Welcome to CBE’s Library

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This article maintains that the interpolation hypothesis sets a dangerous precedent for textual scholars who evaluate manuscripts.

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Keynote speakers Andrew Bartlett, Steve Holmes, and Lucy Peppiatt consider the spiritual and social consequences of theological patriarchy.

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Charles Read moderates a discussion with 2021 conference speakers Natalie Collins, Sean Callaghan, and Pontsho Segwai.

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Amanda Jackson leads a hopeful discussion with CBE 2021 international conference speakers on the impact of patriarchy in Irish churches and the barriers that women face.

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The introduction of the word “submission” into a Christian conversation about adult human relations immediately strikes different responses. For some Christians, submission is a happy word describing the proper biblical relation of a wife to her husband or of a woman, whether married or single, to the males in the church congregation.

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Perhaps some of you have heard or read of Luther’s theology on the Christian in the world and his idea of the dual kingdoms of church and state. I’ve come to believe that a Christian woman in academe is embedded in more than a duality of kingdoms, but a plurality.

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The most glaring difference between the theological quest of white women and black women is the fact that black women are dealing with three levels of oppression (racism, sexism, and classism) while the white women’s struggle with oppression can be one dimensional: fighting the Victorian model of the weak (even pampered) woman who can’t do anything for herself.

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In a time when women in the West and certain other countries are standing up for their rights, especially through the MeToo movement, I am reminded of one courageous Congolese woman who stood up against sexual exploitation of women in school and saw God answer her prayer to be involved in pastoral ministry.

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This article will consider how the coming of the kingdom of God provides “an alternative ordering of society” regarding women in community and leadership

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At the evangelical colloquium on women and the Bible, I introduced the section on biblical hermeneutics (the art of interpreting Scripture) by saying that the most crucial issues for evangelicals in the modern world of biblical studies were not in the arena of the so-called "Battle for the Bible" (inerrancy and authority). Important as these considerations may be, the hermeneutical issues are still more critical.

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