fbpx New Resource Library Page | CBE

Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

While it is now generally agreed that 1 Tim 2:8–15 is directed against the heresy that had taken hold within the Ephesian church, the key question is whether the passage is directed against the content of the heresy or is concerned to establish a process that will eventually see the victims corrected and the heresy expunged. If concerned with the content of the heresy, the instructions may be directed at restoring a hierarchical framework. If the passage is concerned with process, however, Paul’s demands are shaped by the particular nature of the heresy and its form of transmission in Ephesus.

KEEP READING

All Scripture is by inspiration of God and is profitable for doctrine, for reproof, for correction, and for instruction in righteousness” (2 Tim 3:16). Let us therefore seek the positive message in 1 Timothy 2:9-10 which God has for the believer — a message which both traditionalists and egalitarians have too long ignored.

KEEP READING

The marriage guidance in Ephesians 5, rather than subjecting wives, is aimed at bringing the freedom of true Christian community into our homes.

KEEP READING

Perhaps some of you have heard or read of Luther’s theology on the Christian in the world and his idea of the dual kingdoms of church and state. I’ve come to believe that a Christian woman in academe is embedded in more than a duality of kingdoms, but a plurality.

KEEP READING

For today’s “traditionalists,” 1 Timothy 2 mandates the subordination of women to men in the church because the headship/submission principle is grounded in the created order, an order that Christianity redeems, but does not alter. Today’s traditionalists/male hierarchists also claim to be upholding the historic interpretation of this passage. New research on early Protestant beliefs concerning natural law and the spiritual and civil kingdoms, however, brings their claim into serious question. 

KEEP READING

In a society where men still hold most of the social power and where the average husband possesses more physical power than the average wife, we desperately need models of manhood that stress responsibility rather than exploitation, service rather than abuse of power.

KEEP READING

First Corinthians presents Christian women with a time to speak, not a time to be silent.

KEEP READING

Does 1 Timothy 3:8-13 discount the possibility of women deacons? Not at all.

KEEP READING

A study of curricula across 15 evangelical seminaries and of material from the Evangelical Theological Society reveals an almost total absence of women's history, meaning male leaders can rise to high levels while never being exposed to the countless ways women have impacted history and theology.

KEEP READING

As our text from Ephesians 6 reminds us, true reformation is never simply a case of trying to implement good intentions. Sin is both individual and institutional (yet another solid Reformed doctrine!) and it is kept effective “not [merely] by flesh and blood, but [by]…the rulers…the authorities…the cosmic powers of this present darkness…the spiritual forces of evil in the heavenly places.” Thus, if ever we needed “the whole armor of God,” both as individuals and communities, it is now.

 

KEEP READING