Dharamraj reads the Song of Songs intertextually with the prophetic texts; within a literary culture, texts grow out of a shared linguistic, aesthetic, and ideological substratum, and then influence the interpretation of each other when they are read together.
This is a stimulating monograph on a key text in New Testament Christology. Park fully justifies her claim that an ethic of submission is found in Philippians, even though the word is not used by Paul. She is right to see both soteriology and ethics at work in these passages.
Christian Egalitarian Leadership takes further steps toward broadening the issues (e.g., it is about more than gender) but also focuses on one essential aspect of the thriving of egalitarianism—leadership.
Ursula King’s reader, Feminist Theology from the Third World brings together the diverse perspectives of women engaging in feminist theology, giving recognition and honor to the often absent or underrepresented voices of women of the Third World and women of color in the Unites States.
Intellectually we know God is beyond gender; however, using only masculine pronouns sends image-shaping messages to our hearts and minds that are incorrect. By neglecting the feminine imagery for God, we have distorted our understanding of God.
Seventeen essays explore how the biblical Miriam, Mary the mother of Jesus, Mary of Bethany, and Mary Magdalene were portrayed in the early Christian era, also touching on Jewish and Muslim interpretations.
In 1994, 10 percent of Rwanda’s population was slaughtered in a mass genocide over a period of 100 days. In the aftermath, Rwandans struggled to secure food and water, find loved ones, and rebuild a sense of security. Into this chaos stepped the women of Rwanda, who defied tradition to take on leadership roles and recovery efforts while dealing with individual and collective trauma and grief.