Dharamraj reads the Song of Songs intertextually with the prophetic texts; within a literary culture, texts grow out of a shared linguistic, aesthetic, and ideological substratum, and then influence the interpretation of each other when they are read together.
Does God Make the Man? is a fascinating look at how evangelical and ecumenical men process the messages they hear about masculinity from religion and media. The authors organized focus groups and recorded hundreds of hours of conversations to see if religion is vital to developing masculine identity. They conclude that, although evangelical men may claim to learn gender roles from the Bible, the actual sources of this knowledge are media and culture.
Nicola Creegan and Christine Pohl—a theologian and theological ethicist respectively, and both professors at evangelical institutions—belong to roughly the same cohort of academic women: they pursued seminary then doctoral training in the 1980s, encouraged by the success of the third wave of feminism and its (albeit fainter) reverberations in the evangelical subculture. Living on the Boundaries is their attempt to track what happened to almost one hundred scholars like themselves: women with advanced theological training who have self-identified as evangelicals and feminists, though not always simultaneously.
I have read nothing quite like Elaine Storkey’s book, Scars Across Humanity. It tells the story of violence against women in today’s world. The book is very well researched and accessible; moreover, it is spine-chilling.
This is a stimulating monograph on a key text in New Testament Christology. Park fully justifies her claim that an ethic of submission is found in Philippians, even though the word is not used by Paul. She is right to see both soteriology and ethics at work in these passages.
Stan Goff’s Borderline: Reflections on War, Sex, and the Church offers a fresh, if controversial perspective on the relationship between the church, war, and patriarchy. Goff’s central argument is that war loving and women hating are ultimately two sides of the same coin, driven by the same fears that allow for the rationalization of conquest and colonization.