Throughout the book, Widder asserts that today's church is broken when it comes to singleness. But she holds both singles and the church responsible for not treating each other with respect and dignity.
Ron Clark offers a passionate and personally informed response to the issue of male-to-female violence. Drawing on his pastoral care efforts and experience of working with a variety of couples coming out of violent relationships, a reader can tell that he deeply cares about the issue at hand and that his personal reflections are well thought out. Overall, this book is easily accessible to a lay audience but may not be for those expecting rigorous theological exegesis or expansive social science research.
Anatomy of a Schism is unlike any other book about a church split. Most narratives of a split revolve around a theological or moral interpretation that becomes so difficult to walk together in that the only logical conclusion is to walk apart. What’s often lost in these narratives is the individual stories of people who experienced and dialoged about the schism as it was happening. In many instances, we can watch a news segment about a church split which may give an overview of what happened and inform the viewer that the once unified congregation will now be meeting in part at the park district and in part at the library. Rarely, do you hear the news anchor inform their audience about how the schism affected nine year-old Susan or ten year-old Jack.
After years of leading an identity formation group for women, I was asked to create a similar process for men. While developing the curriculum, I was hard-pressed to find material that was not complementarian, or that did not rely heavily on archetypal models to frame a man’s identity. Because I wanted the curriculum to be rooted in the biblical story and the imago Dei, I searched for resources that provided a biblical framework for a male identity. I never quite found what I was looking for—until Malestrom.
It's ironic that even the Driscolls have learned through experience that the more egalitarian they are, the better their relationship. But, like many Christian writers on marriage, they haven't yet taken the step of fully embracing what Scripture, prayer, and experience confirm as true.
Very Married: Field Notes on Love and Fidelity, stands out among Christian marriage books for its depth, style, and vulnerability. She wrestles with the difficulties of marriage with honesty and humor, and her love of marriage itself shines through.
In Breaking the Marriage Idol, Kutter Calloway describes how the modern church has become distracted by pagan norms for sexual expression and marriage, and why this contributes to our idealization of marriage and the marginalization of unmarried persons. Arguing that the church has bought in to the Hollywood notion that marriage is the antidote to sexual promiscuity, Callaway calls the church to provide new stories to refute this superficial formula. He offers vision for how the church can become a place where love for the other is the pinnacle, and both unmarried and married persons lead and follow side by side, representing the best expression of God's intent for his people.
The secret of building families to last is found in Kari's emphasis on parents modelling the Christian life before their children. If the mother and father—who are responsible before God for what happens in the home—are not walking with God, and not walking in harmony with each other before God, how can they become models to their children?
Coming of Age is a result of the Young Male Spirituality Project, a joint effort of Lutheran Men in Mission, the Evangelical Lutheran Church in America, and Luther Seminary (St. Paul, Minn.) to find out why young men are staying away from the church in droves, a pattern that surveys are showing is increasingly alarming.