Martin provides us with an historical context for the issue of women's roles in the church. She begins by tracing the patterns of male authority in both Old and New Testaments. She also describe some of the more contemporary views on submission of women, and continues with a chapter on how we have actually made God in our image, especially our sexual image.
This volume truly represents a landmark in the reclamation of a good word, "complementarity," from its misuse by the equal-but-unequal school of thought. A formidable collage of scholars with complementary gifts of the Spirit have contributed to a book which is sure to become a primary textbook and resource in the Christian circles of church and academia.
This third edition of Discovering Biblical Equality (DBE), which gathers over thirty essays, is positioned to contribute significantly to the fortifying and flourishing of evangelical gender egalitarianism.
In Hermanas, the authors share their lives and the lives of characters in the Bible who were beautifully marked by a divine encounter with God. Their stories inspire readers to strongly pushback against a patriarchal focus and unapologetically teach the benefits of a healthy missional collaboration between males and females. The book explores the ramifications of colorism within our own communities and the emotional anguish of being among the few who are making it in the academic world. Readers may find their hearts pierced by the conviction that we rob others of their identities when we use stereotypes to label those struggling to know where they fit. This a book for anyone seeking to break from those monochromatic thinking patterns.
Junia, A Woman, An Apostle by David Williams is a thorough examination of Romans 16:7. The book is intended to introduce general readership to the technical arguments for the conclusion that the person spoken of in this verse was a woman apostle.
Increasingly, one of the latest reactions to the evangelical gender debate among some younger Christian women is “I am neither complementarian nor egalitarian,” inviting the reply: So, then, what are you? And, why do you respond in this way?Michelle Lee-Barnewall, associate professor of biblical and theological studies at Talbot School of Theology at Biola University, gives voice to this relatively recent group.