Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Life doesn’t come with a manual, and neither does marriage. Whether we’re making difficult decisions, entering new seasons, or dealing with unexpected changes, most of us married folks are just figuring it out as we go.

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What happens when the hall of theology becomes an echo chamber? What happens when half the sky meets God but the church doesn’t want to hear their story? What happens when the theological insights of women are pressed to the margins of Christianity?

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As October rolls around, officially "Pastor Appreciation Month," I'd like to share my perspective on how you might appreciate your own pastor.

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The epidemic of women’s unpaid work is a serious problem and it’s one that should concern us as Christians. Whether by implication, necessity, or demand, women aren’t being credited or compensated for their work. They are often taken less seriously as professionals and expected to take sole responsibility for housework and other traditionally feminine kinds of work. Not all labor—such as household work—is the kind of work for which we give and receive a paycheck. But it remains that for much of history, patriarchy has ensured that all of women’s work—official and unofficial and paid and unpaid—is seen as less than, and that women’s labor can be taken for granted. 

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Before doing something in your wedding because it’s a tradition, think about whether you are including it for the sake of tradition or because it means something to you. Either way, if you consider God’s design of equality in marriage to be your intention, then no tradition can hold sway over your marriage.

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When I was a little girl I dreamed of being many things. Never did I ever consider being a pastor or, even worse, a church planter.

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I later learned that common conceptions of ‘evangelical’ were shaped by memories of fire and brimstone pre-millennial tent revivals, or perpetuated by negative caricatures of tele-evangelists or mega-church sales gimmicks asking for money.

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Whether rich or poor, black or white, male or female, free or slave, egalitarians of the nineteenth century called the world to answer for its oppression of those made in the image of God

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We focus on the life and achievements of Dr. Jo Anne Lyon, the first female general superintendent of the Wesleyan Church.

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Whenever I hear the word “submission” I am immediately transported back to my childhood home. We were staunchly rooted in a conservative, Christian tradition, and my family prided itself on having a high view of Scripture. There were a number of beliefs affected by this high view of Scripture (which, for the record I still hold to!), but few made their way into the everyday vocabulary of my family more often than submission. We were instructed to see complementarian gender roles as one of the foundational building blocks of a godly family, and ensuring a healthy sense of submission was front and center when building that foundation.

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