Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

It can be very difficult to know what makes a solid male ally, so I took a stab at answering that question. I’ve created a list of 10 ways men can act on their Christian feminism, with specific emphasis on the church.

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As October rolls around, officially "Pastor Appreciation Month," I'd like to share my perspective on how you might appreciate your own pastor.

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The epidemic of women’s unpaid work is a serious problem and it’s one that should concern us as Christians. Whether by implication, necessity, or demand, women aren’t being credited or compensated for their work. They are often taken less seriously as professionals and expected to take sole responsibility for housework and other traditionally feminine kinds of work. Not all labor—such as household work—is the kind of work for which we give and receive a paycheck. But it remains that for much of history, patriarchy has ensured that all of women’s work—official and unofficial and paid and unpaid—is seen as less than, and that women’s labor can be taken for granted. 

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It was the week of my final interview for ordination. I had turned in my paper on pastoral theology, passed one round of interviews at the conference level, and was headed into my interviews on the national level. I was taking a class that same week with fellow ministers, male and female, in various stages of the ordination process. It just so happened that those of us in the final stage in the class were women. 

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Recently, I received a couple of e-mails from a few well-meaning friends suggesting that I tone it down with social media posts advocating for women in ministry. These friends suggested that my posts caused tension, made the church look bad, and would turn people away from attending church.

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When I was a little girl I dreamed of being many things. Never did I ever consider being a pastor or, even worse, a church planter.

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In a recent Arise article, Amy Buckley recounted an exchange between herself and a group of men who accused Christian feminists of using a hermeneutic of pain to interpret the Bible. It was their way of suggesting that feminists do not understand Scripture because they identify strongly with people who suffer.

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I have always believed in God. But I didn’t always believe that God loved me. Patriarchal theology gave me no reason to think that I mattered like men mattered. For much of my life, I felt like I was standing on the very edge of the body of Christ, just waiting to be pushed out.

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When the news of my mom’s death spread throughout my congregation and the naval base in Port Hueneme, Calif., I began to learn about the kindred spirit that exists among women who have lost their mothers. These women cried with me and told me, “There is something deep that happens in our souls when a woman loses her mother.” All of these women talked of mothers who loved them and modeled that every woman can be all that God wants her to be.

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A deeper understanding of how the Finnish and German languages approach pronouns helps us see that it is possible to move past the nuances of language to the universal message of the Gospel.

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