The majority of Christians agree that abuse should not happen. And yet, it continues to happen in our neighborhoods, friendship groups, families, and churches. So, we have to conclude that our theology on abuse is often either misguided, toxic, or both.
Philip Payne examines questions of creation order, the term translated as "helper," and God's statment that Adam will rule over Eve in Genesis in order to properly interpret the creation narrative in an egalitarian context.
We just saw the end of January, the month of fresh starts and new beginnings. For many Christians, it also marks the beginning of an attempt to read the Bible in its entirety, from Genesis to Revelation, in a year. In light of that, I’d like to cover a few basic egalitarian principles that can help us read and understand the Bible.
Critics have done a brilliant job of establishing all that complementarianism isn’t. I am grateful for their groundwork. But today, I want to explore what egalitarianism is. I want to move beyond a justified critique of complementarianism toward a strong egalitarian theology against abuse.
In stumbling after Jesus, the church has sometimes faltered. Sometimes, we’ve been the ones holding women’s bruised and bleeding hearts in our fists. And sometimes, for all our good gospel intentions, we’ve done the wounding.
“Healthy” is not exactly the adjective I would match with the word “sexuality,” especially when it comes to the ways the church and Christians have portrayed and lived out what we believe about sex these past few centuries.
We asked our supporters what concrete measures churches can take to combat abuse in Christian communities and strengthen their internal response to abuse. Some of you weighed in with some great ideas and examples, which we’ve compiled below.