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Many of us were raised in churches that taught that women should be silent in the church because of the teachings of Paul in 1 Corinthians 14:34. When we read the passage, sure enough, we see the following words on the pages of the Bible, “Women should remain silent in the churches. They are not allowed to speak…” "If women want to inquire about something,” Paul continues in verse 35, “they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.”

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1 Corinthians was written to a woman. Yes, it was also to the Christians of Corinth. But it was prompted by a woman and her concerns about Christian life in Corinth.

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Women pastors are not a new phenomenon, but many Christians aren't aware of the long history of women pastors in the church. 

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I don’t know if you’ve noticed, but white, American, evangelical spaces can be tough for women of color to navigate successfully. The very presence of women of color often lays bare how far these spaces (which are generally not created with us in mind) are from modeling the true—diverse—body of Christ.

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There are more than a few women in the Bible and in church history who risked their lives for a godly cause. In this post, I look at three brave women who are not in the Protestant Bible. These women were, most likely, not even real people. They are legendary women with enduring and inspiring stories—stories that give us insight into the religious thoughts and aspirations of past generations—stories that deserve to be better known.

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Recently, in the small bowling alley where Shelby works, three immigrant women and eight children came to the counter to pay for their games. After Shelby realized that none of the women could speak English, one of them tried to apologize, saying, “Normally my husband…”  Shelby asked if her husband usually did the talking. She nodded and kept her eyes glued to the floor.

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Why does history matter? And in the context of Women’s History Month in particular, why does women’s history matter?

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What happens when the hall of theology becomes an echo chamber? What happens when half the sky meets God but the church doesn’t want to hear their story? What happens when the theological insights of women are pressed to the margins of Christianity?

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We shouldn’t be forced to attend conferences built on gender stereotypes or accept speaker line-ups that have few to no women or people of color. If Christian conferences mean to reflect the diverse makeup of the church, they will have to do better. They will have to move beyond confirmation bias and stereotypes.

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As a justice advocate, I thought I understood racism and sexism. But it wasn’t until I became a youth pastor to a multiracial group of teens that I realized just how deeply racial and gender injustice is woven into our society.

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