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Many of us were raised in churches that taught that women should be silent in the church because of the teachings of Paul in 1 Corinthians 14:34. When we read the passage, sure enough, we see the following words on the pages of the Bible, “Women should remain silent in the churches. They are not allowed to speak…” "If women want to inquire about something,” Paul continues in verse 35, “they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.”

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1 Corinthians was written to a woman. Yes, it was also to the Christians of Corinth. But it was prompted by a woman and her concerns about Christian life in Corinth.

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I am fortunate to belong to a global denomination that affirms and supports women in ministry. Since its official formation in 1908, the Church of the Nazarene has ordained women right alongside their male colleagues. I’ve often heard it remarked that Nazarene women could preach twelve years before they could vote in US elections!

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“Healthy” is not exactly the adjective I would match with the word “sexuality,” especially when it comes to the ways the church and Christians have portrayed and lived out what we believe about sex these past few centuries.

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Many complementarians want to respect women’s needs and stories and benefit more concretely from their insights, but are not sure how to begin moving in that direction. I used to leave church in frustration every week because of the implicit marginalization on display in services. A childhood, or lifetime, of watching women pushed further to the edges of leadership and visibility has an immense impact on a woman’s self-worth.

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Here are 5 practices of a church culture that seeks to empower and invest in women, based on what I’m learning through current experience and being graciously taught about the church’s largely unheeded role in the development of women.

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I was raised in Christian purity culture. I proudly wore my “True Love Waits” ring. I read Joshua Harris’s Christian cult classic, I Kissed Dating Goodbye. And today, I’m a psychologist and a vocal critic of purity culture. 

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Does the Bible really body-shame women? Does it exonerate men when they objectify women? Proponents will say they don’t exonerate men. Men are still guilty, but women, the victims of men’s objectification, are guilty too. But there’s a chasm of difference between “men are guilty, period” and “men and women are both guilty.” 

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This paper was given by Kevin Giles at the Evangelical Theological Society annual conference on November 15, 2016 in San Antonio, TX. The other speakers on the plenary Trinity forum were Dr Bruce Ware, Dr Millard Erickson, and Dr Wayne Grudem. Dr Storms presided.

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All of a sudden, it seemed that paper crowns were everywhere in the Christian community, distributed to women with a discussion about how we are all princesses. It was a candy-coated, conviction-free reminder I got every time I walked into a women’s discipleship group, youth ministry, or Christian bookstore—you are a princess because your Father is a king.

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