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This article maintains that the interpolation hypothesis sets a dangerous precedent for textual scholars who evaluate manuscripts.

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“This is not a gender matter, it’s a language matter.” Professor Jimmy Duke speaks for many in his comments on translations (Saint Paul Pioneer, June, 1997:4D). I beg to disagree. As a professor of New Testament who has served on several translation committees, and as a woman, I propose that the May 27 “Guidelines for Translation” released from Focus on the Family’s headquarters in Colorado Springs are solely “a gender matter.”

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Home. What does it mean to someone who lives alone? Countless sermons, seminars, and songs, which define the word in terms of people, make one’s own rooms and furnishings seem less than adequate, less than deserving of the warm word. 

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Throughout the book, Widder asserts that today's church is broken when it comes to singleness. But she holds both singles and the church responsible for not treating each other with respect and dignity. 

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Since the middle of the twentieth century there has been an ongoing, sometimes acrimonious debate over the meaning of “head” (Greek, kephalē) in Paul’s letters, especially 1 Corinthians 11:3 and Ephesians 5:23. This article is an attempt to review the most significant scholarly literature that has emerged in the debate and to summarize each without critique. 

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First Corinthians presents Christian women with a time to speak, not a time to be silent.

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Does 1 Timothy 3:8-13 discount the possibility of women deacons? Not at all.

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Alan Johnson's work on 1 Corinthians is particularly engaging. His reference notes and bibliography provide an entry into further study if desired, all while maintaining an appealing readable style. He deftly bridges the two horizons of the Greco-Roman culture and American culture.

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Language does affect our thinking and our sense of who we are. Because both men and women have been conditioned to accept noninclusive language—even deprecating language—we may be unaware of the effects of a lifetime of such language on our psyche.

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The badge of political incorrectness began as an oft-appropriate response to ideas and values imposed on us culturally by political liberals—a backlash against left-wing “thought police” whose anti-traditional values ironically included opposition to censorship, absolutes, and “legislated morality.”

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