Was C. S. Lewis a misogynist? The answer depends on which point in his life you choose to examine. Until fairly late in life, Lewis’ view of gender relations was more influenced by his attraction to classical Greek philosophy, Pagan myth and Jungian psychology than by ‘mere’ Christianity. However, with his late acquaintance and marriage to the gifted American writer Joy Davidman, this began to change, as can be seen in his last (but least-read) works, The Discarded Image, Till We Have Faces, and A Grief Observed.
Listen NowThis workshop examines the impact of church responses to victims of family violence and explores the role Christians can serve in breaking patterns of silence and biblical misinterpretations that contribute to continuing abuse and vulnerability.
Listen NowParticipants will learn more about what it is like to be made in the image of God as a black woman in a society and Christian context that refuses to acknowledge that the imago Dei resides in her.
Listen NowWho was Artemis Ephesia at the time of the earliest Christians, and what, if any, ramifications are there for how we understand 1 Timothy?
Listen NowIn Kenya, many churches bar women from church leadership and some teach very strongly against women as religious leaders, hence men dominate church leadership. This is also manifested in the political arena, where women lack representation. This parallel suggests that barring women from leadership is not a biblical premise but a cultural one. This session will bring into focus fundamental values inherent in both religion and politics that tend to inform our sense of judgment and the constitutionality of our engagements.
Watch NowThis presentation explores the purpose of the inner critic, where it originates, and how to overcome its power in your life and ministry.
Listen NowSome areas of sexual violence have been perpetuated by cultural practices like wife inheritance (a male relative inheriting his kinsman’s wife after he dies). While on the surface the church seemed to challenge cultural practices, this has not been the case with practices that have been sexual and which largely affect women. Wife inheritance and gender prejudice is a major contributing factor to the spread of HIV and AIDS.
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