Was C. S. Lewis a misogynist? The answer depends on which point in his life you choose to examine. Until fairly late in life, Lewis’ view of gender relations was more influenced by his attraction to classical Greek philosophy, Pagan myth and Jungian psychology than by ‘mere’ Christianity. However, with his late acquaintance and marriage to the gifted American writer Joy Davidman, this began to change, as can be seen in his last (but least-read) works, The Discarded Image, Till We Have Faces, and A Grief Observed.
This workshop examines the impact of church responses to victims of family violence and explores the role Christians can serve in breaking patterns of silence and biblical misinterpretations that contribute to continuing abuse and vulnerability.
It's ironic that even the Driscolls have learned through experience that the more egalitarian they are, the better their relationship. But, like many Christian writers on marriage, they haven't yet taken the step of fully embracing what Scripture, prayer, and experience confirm as true.
Very Married: Field Notes on Love and Fidelity, stands out among Christian marriage books for its depth, style, and vulnerability. She wrestles with the difficulties of marriage with honesty and humor, and her love of marriage itself shines through.
In Breaking the Marriage Idol, Kutter Calloway describes how the modern church has become distracted by pagan norms for sexual expression and marriage, and why this contributes to our idealization of marriage and the marginalization of unmarried persons. Arguing that the church has bought in to the Hollywood notion that marriage is the antidote to sexual promiscuity, Callaway calls the church to provide new stories to refute this superficial formula. He offers vision for how the church can become a place where love for the other is the pinnacle, and both unmarried and married persons lead and follow side by side, representing the best expression of God's intent for his people.
The secret of building families to last is found in Kari's emphasis on parents modelling the Christian life before their children. If the mother and father—who are responsible before God for what happens in the home—are not walking with God, and not walking in harmony with each other before God, how can they become models to their children?