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A critical analysis of complementarian interpretations of Scripture and the Trinity, as well as its impact and connection to the #MeToo movement.

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This paper argues that a close reading of Deborah's story and song reveals an ’eshet hayil, a “woman of valor” (cf. Ruth 3:11, Prov 12:4, 31:10). This is evident not only in the direct references to her, but also in the narratives regarding her associates Barak and Jael.

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The church of the first five centuries helped define women’s sense of self, integrating their understanding of sexuality and marriage with the redemptive work of Christ, thus encouraging them to contribute to the work of the church.

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Within the Episcopal, PCUSA, and other mainline churches, there has been for years a diversity of views of the Christian faith. For most of this century, the leadership, seminaries, and many members have held to liberal views of Christianity, including a Bible which is not inerrant (i.e., without errors), as well as views of God, Jesus, salvation, etc. which are significantly different from the historic orthodox position.

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All of us have a right to know and applaud the important biblical role played by Africans. People of African descent may claim the deep roots of their ancestors in the Bible.

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The unilateral authority of males is evident in shaping nearly every culture throughout history. Further, when patriarchy is framed as a biblical ideal, it is not only at odds with the teachings of Scripture and the purposes of God’s covenant people, it also becomes a deadly spiritual disease that chokes life all around it. 

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This article has shown that the Gen 3:15 Edenic covenant began in the Garden with the woman. It was then initially fulfilled with Deborah and Jael in Judg 4 and 5. Indeed, the Jael story actualizes the Gen 3:15 promise.

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Many modern Western marriage rituals—from engagement, to the wedding ceremony, to post-union practices such as female surname change—are clearly patriarchal.  

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Abundant canonical, literary, and epigraphical evidence proves women were ordained leaders in the church for centuries. Women who aspire to ordained ministry today can be encouraged by the rich history of women’s ordination.

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Although we may idealize the early church, most of us would not have enjoyed a visit to a worship service at Corinth. The impression which one was most likely to receive was that of chaos and delirious insanity.

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