Welcome to CBE’s Library

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Seven women. Four men. They called themselves The Jubilee Singers. One of America’s most astonishing successes, their music once rang out across the land. They changed the fabric of our culture by introducing spirituals to the American public for the first time. Yet their stories have been hushed.

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Born to a slave mother about 1798 in Princeton, New Jersey, Betsey Stockton was the first unmarried woman missionary ever sent by a North American mission agency beyond the borders of the United States. She went to the Sandwich Islands back in 1822, when James Monroe was president of this young Republic.

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In every corner of the world, religious teachings on gender and power have an enormous impact on human lives, especially those of girls and women. For this reason, Christians have a responsibility to accurately critique biblical teachings on gender. 

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As the Church’s new political status gave rise to monasticism, so the monastic movement influenced Christian doctrine in several key areas, one of which is the Church’s view of women.

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This paper argues that a close reading of Deborah's story and song reveals an ’eshet hayil, a “woman of valor” (cf. Ruth 3:11, Prov 12:4, 31:10). This is evident not only in the direct references to her, but also in the narratives regarding her associates Barak and Jael.

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Why should we highlight women in Bible times and throughout Christian history? Wouldn’t it be more timely to focus on women in the church today, by discussing their present aspirations? Aren’t twentieth-century movements what will influence not only the contemporary church, but also its future course?

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The nineteenth-century secular women’s movement paved the way in many countries for more women’s education, writing, and publishing. The church also benefited by this escalation of women in leadership; many Christian hymnbooks printed material by women for the first time.

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This paper seeks to begin to correct the equation of biblical egalitarianism with liberal feminism by considering them on a foundational level—looking at where each locates its authority and how each understands the Bible’s authority.

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So when some argue that the Bible opposes the equal standing of man and woman in the church and home, they are taking the issue to the final court of appeals, as they should. Twelve seemingly strong biblical pillars support their argument...

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Excerpts from the booklet, The Feminist Bogeywoman, written by Rebecca Merrill Groothuis and published in 1995 by Baker Academic, a division of Baker Publishing Group. It is used here by permission. 

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