Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

I knew the Bible had hundreds of scriptures about the poor, but I never suspected it had so much to say about the problems of a multi-ethnic society. However, I found dozens of scriptures that spoke very directly to the ethnic problems we are facing as a nation. 

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The most glaring difference between the theological quest of white women and black women is the fact that black women are dealing with three levels of oppression (racism, sexism, and classism) while the white women’s struggle with oppression can be one dimensional: fighting the Victorian model of the weak (even pampered) woman who can’t do anything for herself.

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“This is not a gender matter, it’s a language matter.” Professor Jimmy Duke speaks for many in his comments on translations (Saint Paul Pioneer, June, 1997:4D). I beg to disagree. As a professor of New Testament who has served on several translation committees, and as a woman, I propose that the May 27 “Guidelines for Translation” released from Focus on the Family’s headquarters in Colorado Springs are solely “a gender matter.”

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By looking at the life of Jesus, the one who came to reconcile the world to himself, we can extrapolate several principles and requirements for reconciliation.

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FROM THE CONCEPTION OF MANKIND IN THE GARDEN OF EDEN UNTIL THIS PRESENT HOUR, I WAS IN HIS PLAN.

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Seven women. Four men. They called themselves The Jubilee Singers. One of America’s most astonishing successes, their music once rang out across the land. They changed the fabric of our culture by introducing spirituals to the American public for the first time. Yet their stories have been hushed.

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Does 1 Timothy 3:8-13 discount the possibility of women deacons? Not at all.

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Language does affect our thinking and our sense of who we are. Because both men and women have been conditioned to accept noninclusive language—even deprecating language—we may be unaware of the effects of a lifetime of such language on our psyche.

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Arising from the experiences of Asian women, Asian feminist theology provides an example of viewing God not only as Father, but also as Mother.

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The badge of political incorrectness began as an oft-appropriate response to ideas and values imposed on us culturally by political liberals—a backlash against left-wing “thought police” whose anti-traditional values ironically included opposition to censorship, absolutes, and “legislated morality.”

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