“You need to find a husband,” my stylist announced, briskly clipping my curls. Ignoring my silence, Janet (not her real name) bubbled about an eligible male customer of hers who was “just right” for me.
We are not told exactly what Barak did to demonstrate his extraordinary faith. But, thankfully, the account of his work under Deborah, the respected prophet and judge, in Judges 4–5 provides helpful clues to answer this question from the Scripture.
If we want to see women free, we have to challenge the message that passivity is godly. We have to encourage women to boldly exercise their God-given authority. We must image Bible women who took direct action to further God’s vision for the world.
I have always admired Deborah. She is a woman, but she embodies both “traditionally” male and female characteristics. She just doesn’t fit into stereotypical boxes of masculinity and femininity. Further, Deborah’s relationship with Barak is a beautiful picture of biblical equality that I deeply appreciate—as well as both leaders’ relationships with their communities.
Christians who struggle to believe that God would intentionally appoint a woman to lead often argue that Deborah was chosen because no men stepped up to fill the role of judge. But the text does not support this.
This paper argues that a close reading of Deborah's story and song reveals an ’eshet hayil, a “woman of valor” (cf. Ruth 3:11, Prov 12:4, 31:10). This is evident not only in the direct references to her, but also in the narratives regarding her associates Barak and Jael.