Many of us were raised in churches that taught that women should be silent in the church because of the teachings of Paul in 1 Corinthians 14:34. When we read the passage, sure enough, we see the following words on the pages of the Bible, “Women should remain silent in the churches. They are not allowed to speak…” "If women want to inquire about something,” Paul continues in verse 35, “they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.”
First-century Corinth and its challenges were not so different from our own. Upwardly mobile Christians facing radically diverse ethnic, religious, economic and social conditions. The church divided over issues of leadership and authority, sexual morality, gender and worship, marriage and divorce. Sound familiar? Yet as Alan Johnson highlights in this excellent commentary, in the midst of this detailed, practical letter to a church in crisis Paul has penned one of the greatest paeans to love ever written.
It can be very difficult to know what makes a solid male ally, so I took a stab at answering that question. I’ve created a list of 10 ways men can act on their Christian feminism, with specific emphasis on the church.
Despite his special pastoral relationship with the church in Corinth, Paul confronted numerous local and cultural problems needing to be addressed. Utilizing a range of ancient sources, Craig Keener explains these problems and how Paul's arguments would have been communicated to a first-century audience.
There are more than a few women in the Bible and in church history who risked their lives for a godly cause. In this post, I look at three brave women who are not in the Protestant Bible. These women were, most likely, not even real people. They are legendary women with enduring and inspiring stories—stories that give us insight into the religious thoughts and aspirations of past generations—stories that deserve to be better known.
I am fortunate to belong to a global denomination that affirms and supports women in ministry. Since its official formation in 1908, the Church of the Nazarene has ordained women right alongside their male colleagues. I’ve often heard it remarked that Nazarene women could preach twelve years before they could vote in US elections!
Philip Payne examines questions of creation order, the term translated as "helper," and God's statment that Adam will rule over Eve in Genesis in order to properly interpret the creation narrative in an egalitarian context.