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This issue of Priscilla Papers is a celebration of its ten-year anniversary. It is a compilation consisting of articles from the first ten years of the journal.
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If we broaden our scope to a global and centuries-long view, it becomes clear that the church’s primary source of biblical interpretation and application has been preaching.
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Priscilla Papers is created by and for people with a broad range of gifts, professions, callings, and interests. Together, we are advancing evangelical gender egalitarianism.
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Please know that each issue of Priscilla Papers is a team effort. In addition to CBE staff both female and male, our team of peer reviewers consists of six women and five men. Women influence every item we publish.
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All of the articles in this issue were presented at conferences, and it also includes two book reviews.
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Priscilla Papers will recall John MacArthur’s October 2019 “go home” comment directed against Beth Moore. The responses abound—online, from the pulpit, and elsewhere.
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2017 is CBE International’s thirtieth anniversary and is being celebrated as a “Year of Jubilee.” This expanded issue of Priscilla Papers functions as part of this Jubilee celebration.
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Someone ought to count the women of the Bible. More to the point, someone ought to count them accurately. I mention this because a quick Internet search reveals significant disparity in the various numbers people give for the women in the Bible. I should not criticize, however, for several difficulties make such counting an impossible task.
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Genesis 29:25 is one of the Bible’s more startling verses: “When morning came, there was Leah!” (NIV). Have you ever wondered how Jacob could not know—for the better part of a day and all of a night—that he had married Leah instead of Rachel? Surely several factors were at work, and just as surely one factor was Leah’s veil. This unusual event prompts my thinking: Much like the literal veiling of Leah caused her to be obscured and overlooked, the figurative veiling of many other biblical women sometimes hides them from our view.
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