Snow falls gently like little promises accumulating over the years,
piling into great mounds of failed commitment.
Too large to ignore,
it stands grim sentinel in the chill of resentment,
but it slowly melts away under the sunshine of mercy.
Recently, in the small bowling alley where Shelby works, three immigrant women and eight children came to the counter to pay for their games. After Shelby realized that none of the women could speak English, one of them tried to apologize, saying, “Normally my husband…” Shelby asked if her husband usually did the talking. She nodded and kept her eyes glued to the floor.
Critics have done a brilliant job of establishing all that complementarianism isn’t. I am grateful for their groundwork. But today, I want to explore what egalitarianism is. I want to move beyond a justified critique of complementarianism toward a strong egalitarian theology against abuse.
What happens when the hall of theology becomes an echo chamber? What happens when half the sky meets God but the church doesn’t want to hear their story? What happens when the theological insights of women are pressed to the margins of Christianity?
We shouldn’t be forced to attend conferences built on gender stereotypes or accept speaker line-ups that have few to no women or people of color. If Christian conferences mean to reflect the diverse makeup of the church, they will have to do better. They will have to move beyond confirmation bias and stereotypes.
As a justice advocate, I thought I understood racism and sexism. But it wasn’t until I became a youth pastor to a multiracial group of teens that I realized just how deeply racial and gender injustice is woven into our society.
This paper was given by Kevin Giles at the Evangelical Theological Society annual conference on November 15, 2016 in San Antonio, TX. The other speakers on the plenary Trinity forum were Dr Bruce Ware, Dr Millard Erickson, and Dr Wayne Grudem. Dr Storms presided.
I overheard an amazing conversation on my way back from lunch at a conference I recently attended. A university student casually mentioned the history of strong women leaders in the early church, using Priscilla as an example, to his friend. He then passionately contended for women as equal partners in church leadership. I quickly realized that I knew the student who was advocating for female pastors and teachers.
If we are serious about widening our historical narrative, addressing racial bias, and celebrating the history of African Americans in the US, our reading lists should reflect that commitment. So if you’re looking for a place to start, here are 8 books that Christians can pick up after Black History Month. Bonus: many of these resources highlight the historical experiences and contributions of black women, so you can start celebrating Women's History Month a little early!