Welcome to CBE’s Library

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What happens when the hall of theology becomes an echo chamber? What happens when half the sky meets God but the church doesn’t want to hear their story? What happens when the theological insights of women are pressed to the margins of Christianity?

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We invite you to journey with our writers as they rediscover Mary through theology, personal reflection, and real-world experiences with those who can give us insight into Mary.

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I later learned that common conceptions of ‘evangelical’ were shaped by memories of fire and brimstone pre-millennial tent revivals, or perpetuated by negative caricatures of tele-evangelists or mega-church sales gimmicks asking for money.

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Whether rich or poor, black or white, male or female, free or slave, egalitarians of the nineteenth century called the world to answer for its oppression of those made in the image of God

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Two years ago, I made friends with a woman in another state via social media. We communicated through Facebook and Instagram, and sometimes on Twitter. She was thoughtful, caring, and generous. She wrote about her children, her family, and the ways God was working in her life. She has several kids, and always seemed to be laughing about the ups and downs of raising a big family. I admired her, was maybe even a little jealous of her overflowing life.

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Luke 1:46–55 is both a beautiful hymn sung to glorify God and an interpretive puzzle. This text, widely known as the Magnificat, is one of several songs Luke uses at a crucial moment in the birth narratives in order for characters to explain the amazing ways in which God is moving. Luke includes it in his narrative to foreshadow the ministry of reversal Jesus will bring, first to Israel and eventually to all people. It is a praise hymn made up of a combination of OT allusions—more specifically, allusions to the Greek translation of the OT commonly referred as the Septuagint and abbreviated LXX. What follows is a study of the LXX allusions that combine to make up this praise hymn—allusions which have the cumulative effect of presenting Mary as a key character in the continuation of God’s OT promises and plan.

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I recently saw a meme of the Virgin Mary with the words “well-behaved women make history” on it. The meme was a pushback on the pithy saying, “well-behaved women rarely make history.” 

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Like Mary the mother of Jesus, Christian men and women are called to bring Christ to the world.

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Womanist scholars have developed methodologies for addressing Black women’s ongoing daily oppressions due to the systems and structures of discrimination because of gender, race, and class.

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Defiant is about the deep work women do to create conditions for liberation in their church, community, and country.

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