Welcome to CBE’s Library

We just saw the end of January, the month of fresh starts and new beginnings. For many Christians, it also marks the beginning of an attempt to read the Bible in its entirety, from Genesis to Revelation, in a year. In light of that, I’d like to cover a few basic egalitarian principles that can help us read and understand the Bible.

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God's original design was mutual; it gave male and female shared dominion over the earth—not over each other. God commanded the first humans to co-exercise dominion. They had the power and responsibility to rule and care for creation. The consequences were severe when humanity, tempted by Satan, did not implement God’s holy plan for dominion in the garden.

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We invite you to journey with our writers as they rediscover Mary through theology, personal reflection, and real-world experiences with those who can give us insight into Mary.

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In this article, we will explore the story of Tamar from Genesis 38 as a transforming woman from the Old Testament. After her husband dies, Tamar appears to be a helpless woman, but she does not easily give up.

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Being made in the image of God, both male and female, has very little to do with modern notions of appropriate men’s and women’s roles.

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Two years ago, I made friends with a woman in another state via social media. We communicated through Facebook and Instagram, and sometimes on Twitter. She was thoughtful, caring, and generous. She wrote about her children, her family, and the ways God was working in her life. She has several kids, and always seemed to be laughing about the ups and downs of raising a big family. I admired her, was maybe even a little jealous of her overflowing life.

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Luke 1:46–55 is both a beautiful hymn sung to glorify God and an interpretive puzzle. This text, widely known as the Magnificat, is one of several songs Luke uses at a crucial moment in the birth narratives in order for characters to explain the amazing ways in which God is moving. Luke includes it in his narrative to foreshadow the ministry of reversal Jesus will bring, first to Israel and eventually to all people. It is a praise hymn made up of a combination of OT allusions—more specifically, allusions to the Greek translation of the OT commonly referred as the Septuagint and abbreviated LXX. What follows is a study of the LXX allusions that combine to make up this praise hymn—allusions which have the cumulative effect of presenting Mary as a key character in the continuation of God’s OT promises and plan.

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I recently saw a meme of the Virgin Mary with the words “well-behaved women make history” on it. The meme was a pushback on the pithy saying, “well-behaved women rarely make history.” 

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Like Mary the mother of Jesus, Christian men and women are called to bring Christ to the world.

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Most evangelicals are accustomed to the Mary of icons with an emotionless face, the Mary of statues draped in a powder blue robe, and the Mary of piety who quietly and submissively obeys orders. And, if you are like me, you have been nurtured in a faith that, intentionally or not, ignores Mary.

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