Was C. S. Lewis a misogynist? The answer depends on which point in his life you choose to examine. Until fairly late in life, Lewis’ view of gender relations was more influenced by his attraction to classical Greek philosophy, Pagan myth and Jungian psychology than by ‘mere’ Christianity. However, with his late acquaintance and marriage to the gifted American writer Joy Davidman, this began to change, as can be seen in his last (but least-read) works, The Discarded Image, Till We Have Faces, and A Grief Observed.
Watch NowIn this lecture, Dr. Hübner outlines vivid examples of when biblical exegesis goes south because of an agenda to discriminate against women and maintain male dominance.
Watch NowThis workshop defines various types of feminism and analyzes their similarities and differences.
Watch NowThis recording surveys the exegetical, theological, and practical foundations for mutuality between men and women in Scripture. It also surveys and responds to the primary objections to biblical mutuality.
Watch NowBlack History in the Early Church, Part 1 and 2
Watch NowLecture from 2016 international conference "Truth Be Told" in Johannesburg, South Africa.
Watch NowThis lecture examines the twelve pillars most often adduced as biblical support for male hierarchy in the church and in the home. It shows that statements in the Bible adduced for this do not, in fact, support male hierarchy. To the contrary, they rather provide evidence for the equal standing and authority of man and woman. It surveys the exegetical, theological, and practical foundations for the equal standing of men and women in the church and in marriage.
Watch NowLecture from 2016 international conference "Truth Be Told" in Johannesburg, South Africa.
Watch NowThe ordination of women has been a contentious issue in the history of the church. For almost nineteen centuries, churches have debated whether women should hold leadership positions within the body of Christ. Despite what women have done in the history of the church, some churches have found it difficult to ordain women to the Ministry of the Word and Sacrament based on cultural tradition. In fact, the question of ordination is still unanswered in many churches today.
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