Welcome to CBE’s Library

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It can be very difficult to know what makes a solid male ally, so I took a stab at answering that question. I’ve created a list of 10 ways men can act on their Christian feminism, with specific emphasis on the church.

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It was the week of my final interview for ordination. I had turned in my paper on pastoral theology, passed one round of interviews at the conference level, and was headed into my interviews on the national level. I was taking a class that same week with fellow ministers, male and female, in various stages of the ordination process. It just so happened that those of us in the final stage in the class were women. 

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Recently, I received a couple of e-mails from a few well-meaning friends suggesting that I tone it down with social media posts advocating for women in ministry. These friends suggested that my posts caused tension, made the church look bad, and would turn people away from attending church.

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In a recent Arise article, Amy Buckley recounted an exchange between herself and a group of men who accused Christian feminists of using a hermeneutic of pain to interpret the Bible. It was their way of suggesting that feminists do not understand Scripture because they identify strongly with people who suffer.

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I have always believed in God. But I didn’t always believe that God loved me. Patriarchal theology gave me no reason to think that I mattered like men mattered. For much of my life, I felt like I was standing on the very edge of the body of Christ, just waiting to be pushed out.

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A deeper understanding of how the Finnish and German languages approach pronouns helps us see that it is possible to move past the nuances of language to the universal message of the Gospel.

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She didn’t mean to be a feminist. She probably had no idea she was one. She was just focused on Jesus Christ. But in following Jesus, she defied society’s expectations for women and secured an important place in history.

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We envision a world where women receive the same dignity and opportunities as men. Like the abolitionists, we seek to expose shallow biblical scholarship.

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I live in an age of fearless women. I live among the fire-starters, earth-shakers, and pot-stirrers. I live among women who cannot be bought, shifted, or erased. They are powerfully present, steady on their feet, and certain of their worth.

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Defining feminism as an ambiguous ideology of “equality” may destigmatize the movement and get more people on the bandwagon, but doing so also neutralizes its power. Patriarchy, power, and privilege will certainly go unchallenged.

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