Despite his special pastoral relationship with the church in Corinth, Paul confronted numerous local and cultural problems needing to be addressed. Utilizing a range of ancient sources, Craig Keener explains these problems and how Paul's arguments would have been communicated to a first-century audience.
Many of us were raised in churches that taught that women should be silent in the church because of the teachings of Paul in 1 Corinthians 14:34. When we read the passage, sure enough, we see the following words on the pages of the Bible, “Women should remain silent in the churches. They are not allowed to speak…” "If women want to inquire about something,” Paul continues in verse 35, “they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.”
First-century Corinth and its challenges were not so different from our own. Upwardly mobile Christians facing radically diverse ethnic, religious, economic and social conditions. The church divided over issues of leadership and authority, sexual morality, gender and worship, marriage and divorce. Sound familiar? Yet as Alan Johnson highlights in this excellent commentary, in the midst of this detailed, practical letter to a church in crisis Paul has penned one of the greatest paeans to love ever written.
While it is now generally agreed that 1 Tim 2:8–15 is directed against the heresy that had taken hold within the Ephesian church, the key question is whether the passage is directed against the content of the heresy or is concerned to establish a process that will eventually see the victims corrected and the heresy expunged. If concerned with the content of the heresy, the instructions may be directed at restoring a hierarchical framework. If the passage is concerned with process, however, Paul’s demands are shaped by the particular nature of the heresy and its form of transmission in Ephesus.
All Scripture is by inspiration of God and is profitable for doctrine, for reproof, for correction, and for instruction in righteousness” (2 Tim 3:16). Let us therefore seek the positive message in 1 Timothy 2:9-10 which God has for the believer — a message which both traditionalists and egalitarians have too long ignored.
During Women’s History Month, and especially on International Women’s Day, we have a unique opportunity to correct the marginalization of women’s accomplishments and influence. Those blindspots exist in the church too when it comes to women pastors. Women pastors are not a new phenomenon, but many Christians aren't aware of the long history of women pastors in the church.
The gospel was never intended to restrain women from pursuing god or to prevent them from fulfilling their divine destiny. In his revised and updated book, which includes testimonials, Lee grady boldly proclaims the truth of the gospel: that men and women are appointed by god and empowered by Him. In 10 Lies the Church Tells Women, readers will discover:
Why Jesus went out of His way to minister to and disciple women.
Why so many Christian women suffer abusive marriages, and why many pastors
don’t do anything about the problem.
How “the Proverbs 31 woman” has been misinterpreted to deny women opportunities in the workplace.