Welcome to CBE’s Library

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Women were planting and leading churches right alongside Paul and Timothy. No matter the obstacles, they haven’t stopped.

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Not many people realize that the Salvation Army is a denomination as well as a charity. From its small start, the Salvation Army has grown to a membership of 1.7 million people and counting. It could be called one of history’s most successful egalitarian church plants. Church planters and leaders would be wise to learn from its example.

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How easily we swallow the myth that “boys don’t cry,” forgetting that male saints, and Jesus himself, often failed to conform to the gender stereotypes of their (or our) day.

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While some Christians rationalize sexism and patriarchy by appealing to the “plain reading” of Scripture, others instinctively question whether what they see on the pages of Scripture is a faithful and consistent translation of the original text. At stake is something much more costly than a statue; we risk living our lives based on distortions of Scripture, which, in turn, justify a Christianity centered not on Christ but on male rule.

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Who translated the version of the English Bible that you use? Google the answer, and there’s a strong likelihood you’ll find that all or most of the translators were men, even of very recent translations. Remarkably, two translations from the mid-nineteenth and early twentieth centuries were the solo efforts of women scholars.

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Today, the Church persecutes some Christians simply for believing God equally gifts men and women. These persecuted Christians believe so earnestly in the truth of biblical equality that they are willing to stand firm and accept loss rather than turn their backs on that belief.

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A believing coworker recently commented on her intellectual agreement with biblical equality. But she went on to explain that she would not personally want a woman as pastor, simply because that is not what she is accustomed to seeing.

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A critical analysis of complementarian interpretations of Scripture and the Trinity, as well as its impact and connection to the #MeToo movement.

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Although we may idealize the early church, most of us would not have enjoyed a visit to a worship service at Corinth. The impression which one was most likely to receive was that of chaos and delirious insanity:

So if the whole congregation is assembled and all are using the "strange tongues" of ecstasy, and some uninstructed persons or unbelievers should enter, will they not think you are mad? (I Cor. 14:23, NEB).

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The church of the first five centuries helped define women’s sense of self, integrating their understanding of sexuality and marriage with the redemptive work of Christ, thus encouraging them to contribute to the work of the church.

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