Welcome to CBE’s Library

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Do men want to date smart women? This was the question behind a 2015 study published by the Personality and Social Psychology Bulletin.1 What the study learned is that men like the idea of dating women who are smarter than them, but when they meet an actual woman who fits the profile, they suddenly become much less interested.

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Training for a marathon, becoming in tune to the world around him and his body, made Tim "[think] often of Paul’s metaphor of the church as a body. We, too, are interconnected in ways we rarely see or understand. Weak theology or a bad habit by one body part can cause crippling pain for another—so much that the entire body is hobbled. Our treatment of women (often reinforced by the church) is one example."

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How often do egalitarian beliefs and lived experiences coincide? This articles explores how we might address the gap and deal with the guilt and shame and stress that sometimes accompanies these questions.

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Women were planting and leading churches right alongside Paul and Timothy. No matter the obstacles, they haven’t stopped.

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Not many people realize that the Salvation Army is a denomination as well as a charity. From its small start, the Salvation Army has grown to a membership of 1.7 million people and counting. It could be called one of history’s most successful egalitarian church plants. 

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How easily we swallow the myth that “boys don’t cry,” forgetting that male saints, and Jesus himself, often failed to conform to the gender stereotypes of their (or our) day.

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We spent many years of our marriage and raised our sons in a church that sought to form men into manly Christian leaders and women into submissive followers. Thankfully, we realized that model didn’t make sense for our marriage or for our sons.

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If abuse is a power problem, then what does the debate about gender roles have to do with it? Put simply, our views on gender and authority grow out of and reinforce our philosophies on power.

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“The Bible doesn’t say that men are the priests of the homes or heads of their households,” I told them. “It does say that husbands are the heads of their wives, but what does that actually mean?”

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Two Bible translations from the mid-nineteenth and early twentieth centuries were the solo efforts of women scholars. Let me introduce you to Julia Evelina Smith (1792–1886) and Helen Barrett Montgomery (1861–1934).

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