Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

If abuse is a power problem, then what does the debate about gender roles have to do with it? Put simply, our views on gender and authority grow out of and reinforce our philosophies on power.

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We envision a world where women receive the same dignity and opportunities as men. Like the abolitionists, we seek to expose shallow biblical scholarship.

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I was raised in something of a theological echo chamber where my complementarian convictions went undisputed. All diligent Bible readers would obviously conclude that men were to lead, and even more obviously, that women were not to be pastors. What could be simpler?

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CBE has recently become the subject of unexpected news coverage. Our ministry has been featured in publications such as the Christian Science Monitor, the Minneapolis Star Tribune and the Associated Baptist Press.

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I was among the nearly 100 foreign missionaries who could not in good conscience sign the oath of affirmation of the revised 2000 Baptist Faith and Message.

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This is a letter Ron Hankins wrote after the International Mission Board ordered missionaries to sign the 2000 Baptist Faith and Message.

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At its yearly convention, the largest Protestant denomination in America passed a statement opposing abortion, pornography, homosexuality — and female pastors. For Southern Baptist leaders, these issues hang together. They assume that on their side of the culture war, Christians must oppose these practices as a piece. It is only the liberal, secular, or religiously compromised people on the other side who think differently.

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“Lord, help me to know where you have gifted and motivated me to serve, so that I might be more fully used by you.” This had become my heart’s cry, yet as I began to sense the direction of the Lord in my life like never before, the doors of the church seemed to close. The words were different each time but the message was always the same: “There’s no place for you ... woman.”

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"For the husband is the head of the wife, is that not what the Bible says?" my friend asked in all earnestness.

"No," I replied, "that is not what the Bible says. Paul says that the husband is the head of the wife as Christ is the head of the church. How is Christ the head of the church?"

"I guess," he responded, "he is the Holy Spirit."

On the way home from church, my preoccupation with our conversation puzzled me. Why is it, I thought, that someone like my friend had spent so much time serving as pastor and yet had not grasped this basic truth of which Paul spoke? A lifetime of sermons and I had rarely, if ever, heard about how Christ is the head of the church. The essential exposition is not the husband as head of the wife. The critical question is, "How is Christ the head of the church?"

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“Delighted” would accurately describe my reaction to discovering Christians for Biblical Equality. I’m a man who knows something about marginalization and alienation — two themes central to CBE’s concerns.

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