According to Forbes, women must obtain an advanced degree to earn as much as men for the same work. While women account for fifty-six percent of all college students in the US, they are paid eighty cents to men’s dollar for performing the same job after they graduate. The pay disparities are even greater for women of color. Women in the US are not only earning higher degrees for the same pay, but they also often face doubt about their skills compared to men both in school and at work.
A recent study suggested that, though casual sex is more accepted than ever, loneliness is too. Twenty-seven percent of Americans feel isolated, but loneliness is far worse among eighteen to twenty-two year-olds, followed by Millennials. The least lonely were Americans aged seventy-two and older—those having fewer sexual encounters.
Training for a marathon, becoming in tune to the world around him and his body, made Tim "[think] often of Paul’s metaphor of the church as a body. We, too, are interconnected in ways we rarely see or understand. Weak theology or a bad habit by one body part can cause crippling pain for another—so much that the entire body is hobbled. Our treatment of women (often reinforced by the church) is one example."
In a world where the lines between truth and fiction have become blurred, it is more important than ever that we treat our theology and our faith with the utmost respect. That means learning about and from women, using gender-accurate language, and remembering the legacy of faithful men and women. This is not fake news, but good news.
Just as it matters who we see on TV, it matters who stands behind our pulpits on Sundays. If the Bible teaches that women and men are both called to lead and preach (and it does), then our churches must reflect it.
Evangelical tradition places a high value on the biblical text, which is a good thing. But too often, we buy into a myth that our favorite translation is God’s true Word, pure and untainted by bias. Changes are seen as a threat to God’s truth, motivated by a social or political agenda.
My dad showed me that a great father, like a good man, is defined not by strength, but by tenderness. A great father doesn’t run from his feelings, but knows and communicates them. He is fully invested in the nurturing of his children.
At CBE we call marriage “ground zero” for the debate about women’s places in the church and the home. We’ve found that understanding God’s design for a woman and a man in that relationship is essential for understanding how women and men can work together to further the gospel. If the two can’t stand on the same plane in a one-on-one relationship, how will they be able to treat each other as equals in a ministry environment?