While some Christians rationalize sexism and patriarchy by appealing to the “plain reading” of Scripture, others instinctively question whether what they see on the pages of Scripture is a faithful and consistent translation of the original text. At stake is something much more costly than a statue; we risk living our lives based on distortions of Scripture, which, in turn, justify a Christianity centered not on Christ but on male rule.
The challenging complexity of the ministry of Bible translation should spark humility, among translators themselves and among those who critique them. I pledge to keep such humility in mind as I describe four types of shortcomings that can be found in Bible translations, using 1 Corinthians 14:34–35 as a test case.
The truth is, women have always been leaders and exemplars of the faith, and Scripture praises them for it. Let’s do all we can to make sure that one day, every Bible translation celebrates that reality.
Who translated the version of the English Bible that you use? Google the answer, and there’s a strong likelihood you’ll find that all or most of the translators were men, even of very recent translations. Remarkably, two translations from the mid-nineteenth and early twentieth centuries were the solo efforts of women scholars.
Important questions, including over women’s leadership in the church and home, often hinge on translation issues. We don’t all need to be translation experts, but a basic understanding of Bible translation concepts helps us judge whether the arguments we hear are valid. It’s my hope that these principles will help us all better appreciate the challenge of translation and approach gender (and other) debates with knowledge and humility.
Evangelical tradition places a high value on the biblical text, which is a good thing. But too often, we buy into a myth that our favorite translation is God’s true Word, pure and untainted by bias. Changes are seen as a threat to God’s truth, motivated by a social or political agenda.
It is often suggested that using a gender-accurate translation is giving in to political correctness or feminism. Sometimes the resistance is based simply on personal preference, as in the case of the pastor who told me he was “too attached” to his Bible translation to make the change. Whatever the reason, we need to realize that our language choices have consequences.
If you are still on the fence about giving up your ESV or NIV1984 for a gender-accurate translation, here are some reasons to make the switch.
Recently, CBE lost a dear friend and a most gifted intellectual, John Kohlenberger III, after a thirteen-year battle with cancer. A humble but brilliant scholar, John published over sixty study Bibles and reference books. Serving CBE as a board member and advisor, John contributed to our scholarship, vision, and CBE’s “egalitarian speak” for more than fifteen years. A leader in Bible translation, John’s burning passion was to help people understand God’s word, especially as it addressed gender and power.
“Daddy, why does God only like boys?” My eight-year-old daughter surprised me with her theological question. We attended a conservative, evangelical church and she was in third grade in a Christian grade school—what were they teaching her?