Egalitarians believe the Bible promotes two senses of equality: equality of nature and equality of opportunity. Neither requires or even hints that women and men are or should be identical. Egalitarians don’t deny difference, we deny that difference is destiny.
I was raised in something of a theological echo chamber where my complementarian convictions went undisputed. All diligent Bible readers would obviously conclude that men were to lead, and even more obviously, that women were not to be pastors. What could be simpler?
Recently, someone asked my thoughts on racial segregation in the US church on Sunday mornings: “How will we ever move forward together, as a unified church, if people of color don’t forgive us for the past?”
“Lord, help me to know where you have gifted and motivated me to serve, so that I might be more fully used by you.” This had become my heart’s cry, yet as I began to sense the direction of the Lord in my life like never before, the doors of the church seemed to close. The words were different each time but the message was always the same: “There’s no place for you ... woman.”
"For the husband is the head of the wife, is that not what the Bible says?" my friend asked in all earnestness.
"No," I replied, "that is not what the Bible says. Paul says that the husband is the head of the wife as Christ is the head of the church. How is Christ the head of the church?"
"I guess," he responded, "he is the Holy Spirit."
On the way home from church, my preoccupation with our conversation puzzled me. Why is it, I thought, that someone like my friend had spent so much time serving as pastor and yet had not grasped this basic truth of which Paul spoke? A lifetime of sermons and I had rarely, if ever, heard about how Christ is the head of the church. The essential exposition is not the husband as head of the wife. The critical question is, "How is Christ the head of the church?"
“Delighted” would accurately describe my reaction to discovering Christians for Biblical Equality. I’m a man who knows something about marginalization and alienation — two themes central to CBE’s concerns.
Marriage and friendship aren’t in competition. They aren’t two separate concepts on opposite sides of space, racing against each other to cross the finish line. They’re interconnected and intertwined, constantly intersecting to reveal a breathtaking paradigm of mutuality.
Sometimes we are vague about what submission means, but feel strongly that there is hierarchy in marriage and that it is of utmost importance. The apostle Paul’s letters are often the basis of these teachings. Yet, is Paul advocating hierarchy in marriage, or is he encouraging mutuality?
My unapologetic reason for writing this article is to call you to action. Elsewhere I have written about what I call “dangerous women,” women willing to engage with the needs of the world, women willing to be healers of wounds and righters of wrongs.