Giles, a longtime egalitarian, establishes what the Bible actually teaches by critiquing biblical arguments for the permanent subordination of women; in other words, Giles critiques complementarian theology and methodology.
Paula Gooder presents an imaginative telling of the life and ministry of Phoebe. She states that her purpose in writing this story is not simply to provide an entertaining novel, but also to inform readers of the reality behind the NT text.
In Hermanas, the authors share their lives and the lives of characters in the Bible who were beautifully marked by a divine encounter with God. Their stories inspire readers to strongly pushback against a patriarchal focus and unapologetically teach the benefits of a healthy missional collaboration between males and females. The book explores the ramifications of colorism within our own communities and the emotional anguish of being among the few who are making it in the academic world. Readers may find their hearts pierced by the conviction that we rob others of their identities when we use stereotypes to label those struggling to know where they fit. This a book for anyone seeking to break from those monochromatic thinking patterns.
Nancy Lammers Gross effectively uses the story of Miriam to establish a Biblical point of reference to encourage women preachers to use their full body instrument to its greatest capacity for the proclamation of the gospel. Additionally, to help readers more fully understand the complexities many women face in connecting to their own voice, Gross chronicles the stories of women with whom she worked. She then utilizes the final chapters of the book to walk the reader through exercises to use the full body instrument that God has given each one.
Ron Clark offers a passionate and personally informed response to the issue of male-to-female violence. Drawing on his pastoral care efforts and experience of working with a variety of couples coming out of violent relationships, a reader can tell that he deeply cares about the issue at hand and that his personal reflections are well thought out. Overall, this book is easily accessible to a lay audience but may not be for those expecting rigorous theological exegesis or expansive social science research.
As a whole, Feminist Thought is a thoroughly-researched and concise treatment of a notoriously controversial and complex subject. Readers have professors Tong and Botts to thank for their tireless work on this extremely helpful volume. I highly recommend Feminist Thought if for no other reason than to put the brakes on judgment regarding what “feminist” might mean in today’s highly fragmented and tribalistic culture.
This book is about widows, but some of the widows chosen are better known as mothers or because of their remarriages. It is written for widows, and for women in crisis. It quietly and simply speaks words of comfort, encouragement, and practical advice.
This book is useful for more than widows. Many of the issues focused on such as generosity, prayer, and faith are issues that have been important to me as a life-long single woman.
At a time when our society is deeply divided along many cultural lines, it is refreshing to find a book that is written with altruism. While Mary Detweiler clearly advocates for gender equality within the Christian church, she does so with charity and thoughtfulness. The writing is clear and concise and grace filled—as becomes a disciple of Christ. Additionally, Detweiler has written a book that introduces the primary issues facing egalitarians in an easy to understand way.