In a faith centered on love and inclusion, are single people and their God-given gifts truly being welcomed in our churches? According to theologian Christina Hitchcock, definitely not. Instead, she argues, American evangelical churches suffer from a fear of single people.
In Breaking the Marriage Idol, Kutter Calloway describes how the modern church has become distracted by pagan norms for sexual expression and marriage, and why this contributes to our idealization of marriage and the marginalization of unmarried persons. Arguing that the church has bought in to the Hollywood notion that marriage is the antidote to sexual promiscuity, Callaway calls the church to provide new stories to refute this superficial formula. He offers vision for how the church can become a place where love for the other is the pinnacle, and both unmarried and married persons lead and follow side by side, representing the best expression of God's intent for his people.
Throughout the book, Widder asserts that today's church is broken when it comes to singleness. But she holds both singles and the church responsible for not treating each other with respect and dignity.
Intended for single women and the churches they attend, Single Women: Challenge to the Church? tackles the unique challenges faced by single, Christian women through the eyes of nearly 100 women who were surveyed and interviewed for the project.
Women in the Church is a dangerous book which should not have been published because, while it appears to be scholarly, it actually teems with historical and theological errors and also emotional subjectivity. Alan G. Padgett has provided a critical rebuttal to Women in the Church in the Winter 1997 issue of Priscilla Papers.
She has excellent advice for those "shipwrecked on the Isle of Singleness," and uses positive possibilities to draw us back to the God who loves us. Hurley has found a way "not to spend her life waiting," but to spend herself.
Gary Hoag revisits the topic of wealth in the letter of 1 Timothy, asking whether the teachings found there are consistent or inconsistent with other teachings in the NT, or whether it might be a mixture of the two. Scholars are divided on this question. Hoag’s findings rest on cross-referencing the terms in 1 Timothy with a novel, Ephesiaca by Xenophon of Ephesus.
Craig Keener's 1-2 Corinthians is a wonderfully engaging and easily read commentary on Paul's letters to the Corinthians. It is tightly packed with documented information from ancient sources on the historical/social/cultural setting of Corinth in Paul's time. This information enables the reader to understand more clearly the intentions behind Paul's letters to the Corinthians, underlining how the cultural emphasis on rhetoric in Paul's time shaped his writings.
Alan Johnson's work on 1 Corinthians is particularly engaging. His reference notes and bibliography provide an entry into further study if desired, all while maintaining an appealing readable style. He deftly bridges the two horizons of the Greco-Roman culture and American culture.
Increasingly, one of the latest reactions to the evangelical gender debate among some younger Christian women is “I am neither complementarian nor egalitarian,” inviting the reply: So, then, what are you? And, why do you respond in this way?Michelle Lee-Barnewall, associate professor of biblical and theological studies at Talbot School of Theology at Biola University, gives voice to this relatively recent group.