Welcome to CBE’s Library

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This paper seeks to begin to correct the equation of biblical egalitarianism with liberal feminism by considering them on a foundational level—looking at where each locates its authority and how each understands the Bible’s authority.

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The struggles of Christian women with sexuality, food, and their bodies reflect the Church’s historic ambivalence towards the body—particularly the female body. The embodiment of God in the Incarnation, Jesus’ embrace of lepers, prostitutes, and women, and Jesus’ bodily resurrection establish a radical foundation of body affirmation. Yet the history of the Church demonstrates a decidedly negative view of the body and sexuality. 

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Someone once said, “Life is what happens after someone makes plans for their life.” Proverbs says it more succinctly, “In their hearts, human beings plan their course, but the Lord determines their steps.” (Prov. 16:9, TNIV) Interestingly, what individual Christians plan and how the Lord directs them are not necessarily the same.

 

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It is the “virtual” equivalent of a pleasant post-dinner conversation. Not as satisfying by e-mail as in real life over coffee and dessert, but my question has intrigued them: how has your belief in biblical equality affected your parenting?

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Maasai believers need a Maasai Christianity within which they “feel at home" to “enable women to view the Bible through African eyes and to distinguish and extract from it what is liberating.”

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The church of the first five centuries helped define women’s sense of self, integrating their understanding of sexuality and marriage with the redemptive work of Christ, thus encouraging them to contribute to the work of the church.

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Two competing visions—egalitarianism and complementarianism—are embedded within Christian pre-marriage counselling. This article examines how differing interpretations of Scripture shape marriage advice.

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