According to Forbes, women must obtain an advanced degree to earn as much as men for the same work. While women account for fifty-six percent of all college students in the US, they are paid eighty cents to men’s dollar for performing the same job after they graduate. The pay disparities are even greater for women of color. Women in the US are not only earning higher degrees for the same pay, but they also often face doubt about their skills compared to men both in school and at work.
A recent study suggested that, though casual sex is more accepted than ever, loneliness is too. Twenty-seven percent of Americans feel isolated, but loneliness is far worse among eighteen to twenty-two year-olds, followed by Millennials. The least lonely were Americans aged seventy-two and older—those having fewer sexual encounters.
Training for a marathon, becoming in tune to the world around him and his body, made Tim "[think] often of Paul’s metaphor of the church as a body. We, too, are interconnected in ways we rarely see or understand. Weak theology or a bad habit by one body part can cause crippling pain for another—so much that the entire body is hobbled. Our treatment of women (often reinforced by the church) is one example."
In a world where the lines between truth and fiction have become blurred, it is more important than ever that we treat our theology and our faith with the utmost respect. That means learning about and from women, using gender-accurate language, and remembering the legacy of faithful men and women. This is not fake news, but good news.
Not many people realize that the Salvation Army is a denomination as well as a charity. From its small start, the Salvation Army has grown to a membership of 1.7 million people and counting. It could be called one of history’s most successful egalitarian church plants.
Just as it matters who we see on TV, it matters who stands behind our pulpits on Sundays. If the Bible teaches that women and men are both called to lead and preach (and it does), then our churches must reflect it.
While some Christians rationalize sexism and patriarchy by appealing to the “plain reading” of Scripture, others instinctively question whether what they see on the pages of Scripture is a faithful and consistent translation of the original text. At stake is something much more costly than a statue; we risk living our lives based on distortions of Scripture, which, in turn, justify a Christianity centered not on Christ but on male rule.
Two Bible translations from the mid-nineteenth and early twentieth centuries were the solo efforts of women scholars. Let me introduce you to Julia Evelina Smith (1792–1886) and Helen Barrett Montgomery (1861–1934).