Giles, a longtime egalitarian, establishes what the Bible actually teaches by critiquing biblical arguments for the permanent subordination of women; in other words, Giles critiques complementarian theology and methodology.
Paula Gooder presents an imaginative telling of the life and ministry of Phoebe. She states that her purpose in writing this story is not simply to provide an entertaining novel, but also to inform readers of the reality behind the NT text.
Women in Pentecostal and Charismatic Ministry: Informing a Dialogue on Gender, Church and Ministry invites the reader to understand the Pentecostal/ charismatic (P/c) movement from the epistemological loci of eighteen female (and two male) academics and practitioners. The contributors are sympathetic to the P/c movement and bring to the volume theological and biblical scholarship alongside varying degrees of ministerial insight and experience
In a faith centered on love and inclusion, are single people and their God-given gifts truly being welcomed in our churches?
According to theologian Christina Hitchcock, definitely not. Instead, she argues, American evangelical churches suffer from a fear of single people. They mistakenly view independence and autonomy as the markers of maturity and assume that sex is a necessary component of achieving full humanity. Consequently, the church often sees singleness as a neutral, immature, or even negative state, while marriage is touted as theologically significant. Hitchcock works to push back against these mistaken beliefs by crafting a theological framework for the role single people play in the kingdom of God and in our churches today.
In Hermanas, the authors share their lives and the lives of characters in the Bible who were beautifully marked by a divine encounter with God. Their stories inspire readers to strongly pushback against a patriarchal focus and unapologetically teach the benefits of a healthy missional collaboration between males and females. The book explores the ramifications of colorism within our own communities and the emotional anguish of being among the few who are making it in the academic world. Readers may find their hearts pierced by the conviction that we rob others of their identities when we use stereotypes to label those struggling to know where they fit. This a book for anyone seeking to break from those monochromatic thinking patterns.
Nancy Lammers Gross effectively uses the story of Miriam to establish a Biblical point of reference to encourage women preachers to use their full body instrument to its greatest capacity for the proclamation of the gospel. Additionally, to help readers more fully understand the complexities many women face in connecting to their own voice, Gross chronicles the stories of women with whom she worked. She then utilizes the final chapters of the book to walk the reader through exercises to use the full body instrument that God has given each one.
Women in God’s Mission, from cover to cover, is a descriptive narrative which very closely follows Lederleitner’s own life-long experience in missionary leadership. Lederleitner also shares the thoughts and stories of women born and reared in approximately thirty countries from around the world. They are presently “serving and leading in many types of ministry,” which Lederleitner describes as “influencing others towards God’s purpose in the world.”
Intellectually we know God is beyond gender; however, using only masculine pronouns sends image-shaping messages to our hearts and minds that are incorrect. By neglecting the feminine imagery for God, we have distorted our understanding of God.