Kevin Giles has been writing on women in the Bible for over forty years. In What the Bible Actually Teaches on Women, he gives the most comprehensive account to date of the competing conclusions to this question and the issues surrounding it.
The gospel was never intended to restrain women from pursuing God or to prevent them from fulfilling their divine destiny. In his revised and updated book, Lee Grady boldly proclaims the truth of the gospel: that men and women are appointed by god and empowered by Him.
When it comes to understanding what Scripture says about men and women, those on both sides of the debate can and do marshal strong evidence from the Bible. In this revised and expanded edition of Finally Feminist, Stackhouse describes the single approach in Scripture that guides us with clear direction on these important matters of relationships in the church and the family.
Eight accomplished Christian women tell the stories of the men in their lives who helped them achieve remarkable things for God's kingdom. These touching stories of women from around the world and the fathers, husbands, brothers, pastors, colleagues, and friends who encouraged, strengthened, and challenged them along their life journeys will warm the hearts of women and men alike.
Scholars are divided in their views about the teachings on riches in 1 Timothy. Evidence that has been largely overlooked in NT scholarship appears in Ephesiaca by Xenophon of Ephesus and suggests that the topic be revisited. In this volume, Hoag introduces Ephesiaca and employs a socio-rhetorical methodology to explore it alongside other ancient evidence and five passages in 1 Timothy (2:9 15; 3:1 13; 6:1 2a; 6:2b 10; and 6:17 19). His findings augment our modern conception of the Sitz im Leben of the wealthy in Ephesus.
Despite his special pastoral relationship with the church in Corinth, Paul confronted numerous local and cultural problems needing to be addressed. Utilizing a range of ancient sources, Craig Keener explains these problems and how Paul's arguments would have been communicated to a first-century audience.
First-century Corinth and its challenges were not so different from our own. Upwardly mobile Christians facing radically diverse ethnic, religious, economic and social conditions. The church divided over issues of leadership and authority, sexual morality, gender and worship, marriage and divorce. Sound familiar? Yet as Alan Johnson highlights in this excellent commentary, in the midst of this detailed, practical letter to a church in crisis Paul has penned one of the greatest paeans to love ever written.