Welcome to CBE’s Library

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Emily Onyango discusses the work of the African Church For Biblical Equality towards achieving mutuality of men and women in the church and society as a mark of Christian identity.

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What do Gen. 2:24-25 and Eph. 5: 21-33 have in common? When rightly understood, they both provide an almost formula-like description for a pleasurable, loving, faithful marriage of oneness. And both passages are built on equality and mutuality. Modern science teaches what the writers of Genesis and Ephesians could not have known.

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This session will consider a whole Bible approach concerning women and leadership. Topics will include creation, redemption and service for women and men created in God’s image and recreated in the image of Christ. 

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Paul and the Leadership of Women: Irreconcilable or Inextricable? The Historical Context of Ephesians and Corinthians

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The book of Galatians reminds us we are called to be free, and to use that freedom to serve in love. 

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Listening to the redemptive spirit even within Scripture’s difficult slavery texts is essential for Christians who want to live out a faith that unfolds the fullness of Christ in our world. This general session will develop “movement meaning” within the text of Scripture and, in particular, within the slavery texts and then draw parallels to the egalitarian movement.

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This recording surveys the exegetical, theological, and practical foundations for mutuality between men and women in Scripture. It also surveys and responds to the primary objections to biblical mutuality.

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This recording examines how early church leaders viewed women. It begins with Jesus Christ, moves to Paul, and highlights how various early church leaders’ insights into Paul’s teachings are helpful in guiding us to understand those statements as Paul intended them, namely as affirmations of women and their leadership roles in the church. Some church leaders did this in spite of reflecting elsewhere the demeaning attitudes toward women common in their culture. This illustrates a gradual shift away from the New Testament’s affirmations of the equal standing of men and women in Christ.

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