Egalitarians believe the Bible promotes two senses of equality: equality of nature and equality of opportunity. Neither requires or even hints that women and men are or should be identical. Egalitarians don’t deny difference, we deny that difference is destiny.
I was raised in something of a theological echo chamber where my complementarian convictions went undisputed. All diligent Bible readers would obviously conclude that men were to lead, and even more obviously, that women were not to be pastors. What could be simpler?
I recently wrote a book about marriage. It is a mix of personal narrative, cultural commentary, and biblical reflection. As it turns out, you cannot write about marriage from a Christian perspective without addressing texts such as this one.
Gifts and callings are hand-selected by God, for you, to bless his church and impact the world around you. Yet sometimes, even with this knowledge, we can experience a spirit of fear regarding what God has called us to do.
This is the third in our sermon series called “Breaking the Silence,” where we’ve talked about some hard issues, such as mental health, suicide, and now, domestic violence. These three things are somewhat interconnected, and one thing they have in common is that they cross racial, gender, and socioeconomic lines.
Some of us come from traditions where you don’t ask questions of the text. If you ask questions, that means you are questioning God, and that’s not allowed. I want to expose you to the two typical ways this passage has been understood.
Several months ago, I was invited to preach on Ephesians 5:21–6:9. I was thrilled—finally, there’d be a sermon on this passage that I actually approved of, even if I had to be the one to give it (public speaking is not my thing).
For egalitarians, the book of Judges clearly demonstrates God’s approval of women leaders. Yet many who view women’s leadership as unbiblical dismiss the pattern of God-affirmed female authority in Judges.