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Just as our sexuality is more than intercourse, purity is far more than sex. Purity stems from the heart. It is a way of being, seeing, speaking, and living. It is a gift of grace from God.
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On issues of the family and scripture, Christians are in a bit of a pickle. It is not always clear how our convictions about “family values” mesh with what the Bible teaches, especially the Gospels.
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I was born into privilege thrice over. I am white; I am male; I am American. And all that privilege provides me with the shortcut, the front row seat, the illusion of my own sufficiency. Yet, I need help, and I need it terribly.
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Most people do not think of the Bible as a love manual, but, unsurprisingly, the Scriptures support the idea of egalitarian sex—both wife and husband exist for each other spiritually and physically when they make love.
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Myths about sexuality are not just confined to our broader culture. They exist in our churches as well.
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Sara and I wanted to write a letter to you about something we don’t often talk about: pornography. If you are anything like me, you were introduced to pornography at a fairly young age.
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With the publication of the Nashville Statement, the Council on Biblical Manhood and Womanhood sought to set out the Christian stance on human identity. This article offers an analysis to shine a brighter light on this controversial topic.
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The struggles of Christian women with sexuality, food, and their bodies reflect the Church’s historic ambivalence towards the body—particularly the female body. The embodiment of God in the Incarnation, Jesus’ embrace of lepers, prostitutes, and women, and Jesus’ bodily resurrection establish a radical foundation of body affirmation. Yet the history of the Church demonstrates a decidedly negative view of the body and sexuality.
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Jamin Hübner offers a detailed analysis of the "Nashville Statement" in hopes of shining a brighter light on the controversial document which addressed human identity, transgenderism, homosexuality, and other related topics. Hübner frames the debate, systematically examines the Statement itself, and concludes with final reflections.
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