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Welcome to CBE’s Library

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Hispanic marriage is all about tradition. Generation after generation, we honor the traditions passed down to us. To question them would be to dishonor our culture, our family, our identity. But what if a pattern is wrong? What if it’s not the pattern our designer wants us to follow?

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We envision a world where women receive the same dignity and opportunities as men. Like the abolitionists, we seek to expose shallow biblical scholarship.

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Egalitarians believe the Bible promotes two senses of equality: equality of nature and equality of opportunity. Neither requires or even hints that women and men are or should be identical. Egalitarians don’t deny difference, we deny that difference is destiny.

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When our egalitarian theology is intersectional, we can be confident that our whole identities matter to the God who formed and chose us. No form of oppression should escape the scrutiny of the gospel.

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I was raised in something of a theological echo chamber where my complementarian convictions went undisputed. All diligent Bible readers would obviously conclude that men were to lead, and even more obviously, that women were not to be pastors. What could be simpler?

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Christian egalitarians love biblical submission because it is part of God’s perfect will. It reflects the love of Christ. It uplifts and honors the gifts and calling of others.

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Recently, someone asked my thoughts on racial segregation in the US church on Sunday mornings: “How will we ever move forward together, as a unified church, if people of color don’t forgive us for the past?”

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As women we should be encouraged. We may be soft on the outside, but we’re strong and mighty in spirit. We are God’s secret weapons and the enemy knows it. He takes us seriously, even when others don’t. The enemy’s strategy has been to keep us quiet and in hiding. But God is doing an end run. He is going to release so many of us at once that the enemy is not going to know what hit him!

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The resilience of children is truly amazing. This strength in spite of suffering was again demonstrated to me in a workshop at the Side by Side symposium in Bangalore, India. The story of the struggles of Devadasi children unfolded in a drama entitled “Seeds of Hope.” 

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The more I considered the “buzz” about the so-called feminization of the church, the more I realized the concern was misguided. What we need are mature Christians, not manly Christians.

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