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La ocasión para escribir este artículo es esta: en una reciente convención de verano [probablemente en 1893], se le había pedido a una joven mujer misionera que hablara sobre su trabajo en una de las sesiones públicas. Algunos de los delegados tenían tantas quejas sobre una mujer hablando a una asamblea de hombres y mujeres que sacaron a la dama del programa y después de esto solamente dejaron que los miembros varones participaran en la conferencia pública.

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La Bible a-t-elle une double lecture des genres ? Bien des auteurs évangéliques reconnus croient voir dans la Bible, une tension entre l’affirmation de l’égalité des genres  et la distribution des rôles entre l’homme et la femme. Peut-on dégager une position biblique raisonnable sans faire violence au texte ? Doit-on sacrifier une bonne exégèse sur l’autel de la théologie systématique ? A l’évidence, une bonne exégèse va de pair avec une théologie systématique. Pendant 41 ans, je me suis débattu, dans la prière, avec les apparentes contradictions relatives aux genres, et je peux dire que les textes bibliques eux-mêmes m’ont amené à les comprendre différemment. Dès la création, et jusqu’à la nouvelle création, le message biblique sur les genres, dans l’église et dans le couple ne varie pas : il affirme le statut égal de l’homme et de la femme.

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Please know that each issue of Priscilla Papers is a team effort. In addition to CBE staff both female and male, our team of peer reviewers consists of six women and five men. Women influence every item we publish.

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The theme of this issue of Priscilla Papers is Bible Translation. We featured this same theme four years ago, in the spring of 2015, but it is an important topic and worthy of considerable attention.
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This issue of Priscilla Papers opens with a sermon by Tracey Stringer, Pastor of Spiritual Formation at New City Church of Los Angeles. It is a Mother’s Day sermon, and we have printed it here so it will be available in time for Mother’s Day.

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This issue of Priscilla Papers includes an article by Abigail Dolan titled, “Imagining a Feminine God.” Abby’s article was among the winners of CBE International’s 2017 student paper competition. The other winners, also published here, are Haley Gabrielle and Nikki Holland. In this issue you will also read articles on 1 Peter 3 by John Nugent and on wealthy women of the NT era by Margaret Mowczko.

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Someone ought to count the women of the Bible. More to the point, someone ought to count them accurately. I mention this because a quick Internet search reveals significant disparity in the various numbers people give for the women in the Bible. I should not criticize, however, for several difficulties make such counting an impossible task.

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2017 is CBE International’s thirtieth anniversary and is being celebrated as a “Year of Jubilee.” This expanded issue of Priscilla Papers functions as part of this Jubilee celebration. 

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The cover photo shows an icon in which a group of church leaders display a rather large banner containing the opening lines of the Nicene-Constantinopolitan Creed of AD 381. Kevin Giles explains the Trinitarian Christology of this creed in the first article of this issue of Priscilla Papers

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Genesis 29:25 is one of the Bible’s more startling verses: “When morning came, there was Leah!” (NIV). Have you ever wondered how Jacob could not know—for the better part of a day and all of a night—that he had married Leah instead of Rachel? Surely several factors were at work, and just as surely one factor was Leah’s veil. This unusual event prompts my thinking: Much like the literal veiling of Leah caused her to be obscured and overlooked, the figurative veiling of many other biblical women sometimes hides them from our view.

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