Welcome to CBE’s Library

When the church argues for complementarianism (men and women have specific roles that “complement” each other), this empowers men to believe they have a distorted right to treat women in a lesser role.

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Could it be that the complementarian notion of “biblical womanhood” (especially the claim that women’s distinct personhood makes no room for women as teachers and leaders of men) is a recent, Western perspective?

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A critical analysis of complementarian interpretations of Scripture and the Trinity, as well as its impact and connection to the #MeToo movement.

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For too long, church leaders have failed to see the abuse in the church and failed to hear the women who cry out for justice.

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Cicero said: “Who knows only their own generation remains always a child.” [1] We gain extraordinary vitality from the stories of Christian women and men who came before us. In fact, our advocacy for women in ministry leans heavily on their stories. Few are better suited to bring this history to life than Dr. Paul Chilcote, author of more than twenty books and publications on the subject. For thirty-five years, he has amplified the history of women’s leadership in the church with his work.

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This paper seeks to begin to correct the equation of biblical egalitarianism with liberal feminism by considering them on a foundational level—looking at where each locates its authority and how each understands the Bible’s authority.

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When a girl is sixteen years old, it seems like life is full—innocent and wonderful—opening up like a book waiting to be storied on fine, white linen pages. The confines of childhood are being left behind while the concerns of adulthood are yet far enough in the future so that the moments of teenage hood burst with joy and possibility. Yet at any time, we are vulnerable to forces both within and outside of ourselves that can both gradually and quite quickly shift the course of our lives in ways that will affect us as long as we live. I say these things as one speaking from my own experience of feeling the wonders of being sixteen, later complicated by life and marriage to an abuser.          

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 An 18-year old, 5'8" famous Brazilian runway model died recently of systemic infection due to her anorexic state. She weighed only 88 pounds. Her problem? She sought to be the epitome of beauty—according to the tastes prevalent in fashion circles.

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The recent news has been permeated with two contradictory “epidemics” characterizing Americans: anorexia and obesity. However, maybe the larger paradox is the way in which the Church has embraced the same standards of beauty that the larger culture has. In many cases, the Church has adopted cultural standards of beauty and views physical bodies as representations of spirituality. This appears to be a modern version of the “health and wealth” gospel in that “Christ is reflected in one’s physical appearance.”

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The hundred people in attendance at the church auditorium on that Saturday was all part of the congregation’s leadership team: choir members, deacons, educators, senior and associate pastors. The focus of this particular day-long conference was on the unique challenges churches face when situations of domestic violence occur amongst couples worshipping within the congregation.

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