Welcome to CBE’s Library

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Does 1 Timothy 3:8-13 discount the possibility of women deacons? Not at all.

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When the church argues for complementarianism (men and women have specific roles that “complement” each other), this empowers men to believe they have a distorted right to treat women in a lesser role.

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A critical analysis of complementarian interpretations of Scripture and the Trinity, as well as its impact and connection to the #MeToo movement.

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For too long, church leaders have failed to see the abuse in the church and failed to hear the women who cry out for justice.

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The occasion for writing the following article is this: at a recent summer convention [probably 1893] a young lady missionary had been appointed to give an account of her work at one of the public sessions. The scruples of certain of the delegates against a woman’s addressing a mixed assembly were found to be so strong, however, that the lady was withdrawn from the programme, and further public participation in the conference confined to its male constituency.

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In every corner of the world, religious teachings on gender and power have an enormous impact on human lives, especially those of girls and women. For this reason, Christians have a responsibility to accurately critique biblical teachings on gender. 

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We Lutherans all want to argue on the basis of God's revealed truth in the authoritative Scripture. Yet all of us come to this debate with our own personal history and agenda. My own history includes aversion to women in the public ministry as a result of experiences, first as a teenager, then as a student in Germany. More recently, I have developed a growing understanding of the just claims of Christian women who have been disempowered and marginalized in the church and a horror for what has been perpetrated in the name of male headship. A re-examination of the texts and another (this time happy) experience of having a woman as my pastor in the United States about a decade ago led me to abandon my previously held view that the ordination of women is not the Lord's will for his church today. I am now convinced to the contrary, although I do not like using the broad term feminist. My own personal pain is not only that close friends and relatives hold an opposing view, but that I fully understand that view as one who once held it (this is not said in any spirit of superiority).

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When a girl is sixteen years old, it seems like life is full—innocent and wonderful—opening up like a book waiting to be storied on fine, white linen pages. The confines of childhood are being left behind while the concerns of adulthood are yet far enough in the future so that the moments of teenage hood burst with joy and possibility. Yet at any time, we are vulnerable to forces both within and outside of ourselves that can both gradually and quite quickly shift the course of our lives in ways that will affect us as long as we live. I say these things as one speaking from my own experience of feeling the wonders of being sixteen, later complicated by life and marriage to an abuser.          

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 An 18-year old, 5'8" famous Brazilian runway model died recently of systemic infection due to her anorexic state. She weighed only 88 pounds. Her problem? She sought to be the epitome of beauty—according to the tastes prevalent in fashion circles.

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