Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Hispanic marriage is all about tradition. Generation after generation, we honor the traditions passed down to us. To question them would be to dishonor our culture, our family, our identity. But what if a pattern is wrong? What if it’s not the pattern our designer wants us to follow?

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Egalitarians believe the Bible promotes two senses of equality: equality of nature and equality of opportunity. Neither requires or even hints that women and men are or should be identical. Egalitarians don’t deny difference, we deny that difference is destiny.

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Every fall, I pick apples alongside many Americans. For the last few years, I’ve been fortunate to go to the orchard with my nieces. We pick apples, drink cider, eat apple crisp, go on hayrides—and we take dozens of pictures to document the fun! On one such outing a few years ago, I had an epiphany: I pick apples to relax with my friends and family, but apple picking is the back-breaking work of many immigrant Latinxs in this country, particularly those without formal education and/or legal documentation.

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Recently, someone asked my thoughts on racial segregation in the US church on Sunday mornings: “How will we ever move forward together, as a unified church, if people of color don’t forgive us for the past?”

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It’s Thursday and I am four hours from home at my daughter, Shauna’s, house. I sit at my computer with my four-month-old grandson, Henry, on my lap.

While he grabs at the keypad I search the web for the most recent updates on the situation in Darfur. I find only bad news: escalated violence has led to another major withdrawal of international aid workers and supplies, leaving hundreds of thousands of refugees without food, water, blankets. 

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The resilience of children is truly amazing. This strength in spite of suffering was again demonstrated to me in a workshop at the Side by Side symposium in Bangalore, India. The story of the struggles of Devadasi children unfolded in a drama entitled “Seeds of Hope.” 

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I identify with the Exodus story because of the deep burden and calling that God has placed in my life to guide his people out of slavery and the trappings of this world’s philosophy into his guiding way of life that is grounded in God’s son, Jesus Christ, and through the power of the Holy Spirit. 

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The world places conditions on who may be welcomed, and even citizens of the most “civilized” nations welcome some and struggle to tolerate others. But the church is called to welcome all, not because of any system of classification or merit, but “because God has welcomed them” (Rom. 14:1ff; 15:7). 

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We are shaped by our stories. In fact, our stories, once in place, determine much of our behavior without regard to their accuracy or helpfulness. Once these stories are stored in our minds, they stay there largely unchallenged until we die. And here is the main point: these narratives are running (and often ruining) our lives. That is why it is crucial to get the right narratives.

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As a male, I recently had an experience that involved gender stereotyping, from which I learned a lot. For one thing, I learned a bit about how my sisters have so often felt.

There was a meeting in a major Southern city to plan for a large women’s conference. I attended in my role as chair-elect of CBE’s volunteer board.

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