Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

Do men want to date smart women? This was the question behind a 2015 study published by the Personality and Social Psychology Bulletin.1 What the study learned is that men like the idea of dating women who are smarter than them, but when they meet an actual woman who fits the profile, they suddenly become much less interested.

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Training for a marathon, becoming in tune to the world around him and his body, made Tim "[think] often of Paul’s metaphor of the church as a body. We, too, are interconnected in ways we rarely see or understand. Weak theology or a bad habit by one body part can cause crippling pain for another—so much that the entire body is hobbled. Our treatment of women (often reinforced by the church) is one example."

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Evangelical tradition places a high value on the biblical text, which is a good thing. But too often, we buy into a myth that our favorite translation is God’s true Word, pure and untainted by bias. Changes are seen as a threat to God’s truth, motivated by a social or political agenda.

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Soft patriarchy makes men kings who play at being one with their subjects, but requires them to keep their crowns. It retains the kind of power-over structure that Jesus gave up when he became human. 

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I hear You cry, "I thirst," / and I cry tears I would gladly share / with Your cracked lips. / It is drier than any desert / to hear my Wellspring say, "I thirst."

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Life sometimes comes in shock waves. A marriage teetering between life and death. A child born to an unmarried teenage daughter. A job loss. A notice of house foreclosure. A middle-of-the-night chaplain’s visit bearing the news of a son’s death.

Sometimes life can be too much. Within two years Karen had endured each of these shock waves. When it seemed the hurt could not go any deeper, it managed to seep through whatever remaining façade of togetherness Karen could fake. And then her 23-year-old son — her only son — died.

Out in the familiar Michigan countryside near the property of a dear friend, Karen walked. Soon family and friends would be coming to bury the ashes of her son under a sapling that would be planted at the service. Alone in the place that had nurtured her through the years, Karen cried out to God, “You’re still here, aren’t you?” 

A butterfly fluttered near her chest. Then it flew away, circling back and coming close several times in the next few minutes. God, through creation, reminded Karen that yes, he was still very present.

This butterfly experience may seem coincidental and perhaps strange. Theologically, can we affirm that God answers a mother’s cry with a butterfly? There is at least one realm in which this experience will be taken seriously, even welcomed — a spiritual direction session. In this context, I have found there is freedom to examine life — the best of it and the worst of it — and look for evidence of God.

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"For the husband is the head of the wife, is that not what the Bible says?" my friend asked in all earnestness.

"No," I replied, "that is not what the Bible says. Paul says that the husband is the head of the wife as Christ is the head of the church. How is Christ the head of the church?"

"I guess," he responded, "he is the Holy Spirit."

On the way home from church, my preoccupation with our conversation puzzled me. Why is it, I thought, that someone like my friend had spent so much time serving as pastor and yet had not grasped this basic truth of which Paul spoke? A lifetime of sermons and I had rarely, if ever, heard about how Christ is the head of the church. The essential exposition is not the husband as head of the wife. The critical question is, "How is Christ the head of the church?"

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Jesus submitted to His Father by actively and freely choosing to yield to weak politicians and wicked soldiers. And now Peter says likewise? Is a woman to submit to God by yielding to ungodly husbands the way Jesus willingly yielded to ungodly men? Yes.

After reading these words from an assigned reading as a master’s student, I began to question much of what I’d learned in the church about the Bible’s teachings on gender. Did the verse this quote refers to (1 Peter 3:1) really mean women should passively submit to abuse? If not, what is it about?

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Our challenge is to recognize, understand, and respond to the propaganda of patriarchy with discernment and courage, believing that “in Christ, the new creation has come: The old is gone and the new is here.” (2 Cor. 5:17).

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If you’ve been a passionate egalitarian for any length of time, you’ve probably heard someone say, “Yes, the egalitarian position is biblically sound, but it is not a 'primary issue!'” 

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