Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

A few weeks ago, I was in Sofia, Bulgaria, for a day. I stopped for about twelve hours between night buses to see the sights, including a beautiful, vibrant mosque near the center of town. I did some online research on dress protocol beforehand: cover your skin, wear something on your head, take your shoes off. Nothing unexpected. I had a scarf and a maxi skirt in my backpack for this purpose. I was happy to be respectful, and excited for a new experience. I arrived at the mosque, circled around to the front, and . . . walked away. I felt nervous, suddenly, and upset.

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Consent: a word so bland I once found it almost ugly. Why would I base my framework for romantic relationships on a word as flippant and perfunctory as a waiver to have my photo taken? Bodies and relationships are deeply important to me as a Christian. Naturally, sex is also deeply important to me. Even after I left purity culture behind, I still searched for a rich, God-honoring sexual ethic. Consent seemed like a pretty bare standard for behavior.

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Just as our sexuality is more than intercourse, purity is far more than sex. Purity stems from the heart. It is a way of being, seeing, speaking, and living. It is a gift of grace from God.

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In recovering from anorexia, I had to relearn how to read Scripture, not as separate, disjointed messages colored by the voices of male “authority” around me, but as a whole, creative, redemptive narrative of God’s journey of trust with God’s people.

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福音破除柬埔寨婦女所受的歧視  (Khmer)

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Seguimos fundamentando a través de una incorrecta, sesgada y hasta “convenida” interpretación bíblica estos patrones discriminadores e inequitativos, que a la postre propician una desvalorización de la mujer, relegándola hasta el plano de “cosificarla”. (Spanish)

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La ocasión para escribir este artículo es esta: en una reciente convención de verano [probablemente en 1893], se le había pedido a una joven mujer misionera que hablara sobre su trabajo en una de las sesiones públicas. Algunos de los delegados tenían tantas quejas sobre una mujer hablando a una asamblea de hombres y mujeres que sacaron a la dama del programa y después de esto solamente dejaron que los miembros varones participaran en la conferencia pública.

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La Bible a-t-elle une double lecture des genres ? Bien des auteurs évangéliques reconnus croient voir dans la Bible, une tension entre l’affirmation de l’égalité des genres  et la distribution des rôles entre l’homme et la femme. Peut-on dégager une position biblique raisonnable sans faire violence au texte ? Doit-on sacrifier une bonne exégèse sur l’autel de la théologie systématique ? A l’évidence, une bonne exégèse va de pair avec une théologie systématique. Pendant 41 ans, je me suis débattu, dans la prière, avec les apparentes contradictions relatives aux genres, et je peux dire que les textes bibliques eux-mêmes m’ont amené à les comprendre différemment. Dès la création, et jusqu’à la nouvelle création, le message biblique sur les genres, dans l’église et dans le couple ne varie pas : il affirme le statut égal de l’homme et de la femme.

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All parents—and especially egalitarian parents—should talk to their kids about boundaries, consent, bodies, shame, double standards, peer pressure, and sexism in school. Have you had these conversations with your kids yet?

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I have my own particular kind of body shame, but most women have experienced similar mortification about their physical beings—a heritage of enmity with the structure of skin and bones and viscera in which we daily move. 

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