Welcome to CBE’s Library

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We envision a world where women receive the same dignity and opportunities as men. Like the abolitionists, we seek to expose shallow biblical scholarship.

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I hear You cry, "I thirst," / and I cry tears I would gladly share / with Your cracked lips. / It is drier than any desert / to hear my Wellspring say, "I thirst."

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CBE has recently become the subject of unexpected news coverage. Our ministry has been featured in publications such as the Christian Science Monitor, the Minneapolis Star Tribune and the Associated Baptist Press. That these stories have led to numerous radio shows is both exciting, and somewhat curious. Why are the leaders of religious news so interested in CBE?

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Life sometimes comes in shock waves. A marriage teetering between life and death. A child born to an unmarried teenage daughter. A job loss. A notice of house foreclosure. A middle-of-the-night chaplain’s visit bearing the news of a son’s death.

Sometimes life can be too much. Within two years Karen had endured each of these shock waves. When it seemed the hurt could not go any deeper, it managed to seep through whatever remaining façade of togetherness Karen could fake. And then her 23-year-old son — her only son — died.

Out in the familiar Michigan countryside near the property of a dear friend, Karen walked. Soon family and friends would be coming to bury the ashes of her son under a sapling that would be planted at the service. Alone in the place that had nurtured her through the years, Karen cried out to God, “You’re still here, aren’t you?” 

A butterfly fluttered near her chest. Then it flew away, circling back and coming close several times in the next few minutes. God, through creation, reminded Karen that yes, he was still very present.

This butterfly experience may seem coincidental and perhaps strange. Theologically, can we affirm that God answers a mother’s cry with a butterfly? There is at least one realm in which this experience will be taken seriously, even welcomed — a spiritual direction session. In this context, I have found there is freedom to examine life — the best of it and the worst of it — and look for evidence of God.

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Editor’s Note: Mary Katherine Campbell, a 60-year-old veteran missionary to Togo, West Africa, and a cancer survivor, returned to her field of service on Sept. 3, using her savings and contributions from friends. Campbell was one of the missionaries terminated by the Southern Baptist International Mission Board for not signing the 2000 Baptist Faith and Message. She wrote this letter to family and friends explaining her situation.

I was among the nearly 100 foreign missionaries who could not in good conscience sign the oath of affirmation of the revised 2000 Baptist Faith and Message. Many of my colleagues in our worldwide missionary force of 5,000-plus were able to sign it; some gladly, some reluctantly. Among those of us unable to sign, most either resigned or took early retirement, but 13 held out until “termination” was voted on May 7, 2003, by the board of trustees.

Why couldn’t I sign the document? For 18 months, my mind and heart churned with the doctrinal changes made to the statement and the motivation behind the request to affirm it. I listened to colleagues as we debated it and the so-called “statement of accountability,” and read everything I could about the arguments, pro and con.

I prayed, read scripture and sought God’s will for my own life. I reviewed the changes made in my beloved Southern Baptist Convention during the last 20-plus years, and I deeply resented the more recent accusations of heresy against the missionaries made by some of the current Southern Baptist leaders.

I listened to respected colleagues say, “Just sign the piece of paper and go on with your work.” But I couldn’t honestly do that.

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This is a letter Ron Hankins wrote after the International Mission Board ordered missionaries to sign the 2000 Baptist Faith and Message.

Over 27 years ago, I came to Japan with the International Mission Board as a journeyman. Here I met another journeyman — Lydia Barrows, the woman I would later marry. As God led us both into full-time Christian service, we returned to the United States, got married and headed for seminary. After graduation, we were both ordained in Lydia’s home church into the “full gospel ministry.” Each of us was appointed to Japan as a “general evangelist” to start and lead churches. There wasn’t a “church and home” designation for Lydia — she was called by God and trained by Southern Baptists to be a church starter and pastor.

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At its yearly convention, the largest Protestant denomination in America passed a statement opposing abortion, pornography, homosexuality — and female pastors. For Southern Baptist leaders, these issues hang together. They assume that on their side of the culture war, Christians must oppose these practices as a piece. It is only the liberal, secular, or religiously compromised people on the other side who think differently.

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"For the husband is the head of the wife, is that not what the Bible says?" my friend asked in all earnestness.

"No," I replied, "that is not what the Bible says. Paul says that the husband is the head of the wife as Christ is the head of the church. How is Christ the head of the church?"

"I guess," he responded, "he is the Holy Spirit."

On the way home from church, my preoccupation with our conversation puzzled me. Why is it, I thought, that someone like my friend had spent so much time serving as pastor and yet had not grasped this basic truth of which Paul spoke? A lifetime of sermons and I had rarely, if ever, heard about how Christ is the head of the church. The essential exposition is not the husband as head of the wife. The critical question is, "How is Christ the head of the church?"

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The doctrine of the fall of humanity is easy to verify — all we have to do is pay attention to the news. Injustice is easy to spot, both blatantly and subtly, in institutions such as the Church, government, corporations, families, and my own field, Christian 
higher education. 

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If you’ve been a passionate egalitarian for any length of time, you’ve probably heard someone say, “Yes, the egalitarian position is biblically sound, but it is not a 'primary issue!'” 

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