Welcome to CBE’s Library

Tip: to find an exact phrase or title, enclose it in quotation marks.

A few weeks ago, I was in Sofia, Bulgaria, for a day. I stopped for about twelve hours between night buses to see the sights, including a beautiful, vibrant mosque near the center of town. I did some online research on dress protocol beforehand: cover your skin, wear something on your head, take your shoes off. Nothing unexpected. I had a scarf and a maxi skirt in my backpack for this purpose. I was happy to be respectful, and excited for a new experience. I arrived at the mosque, circled around to the front, and . . . walked away. I felt nervous, suddenly, and upset.

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Consent: a word so bland I once found it almost ugly. Why would I base my framework for romantic relationships on a word as flippant and perfunctory as a waiver to have my photo taken? Bodies and relationships are deeply important to me as a Christian. Naturally, sex is also deeply important to me. Even after I left purity culture behind, I still searched for a rich, God-honoring sexual ethic. Consent seemed like a pretty bare standard for behavior.

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Women were planting and leading churches right alongside Paul and Timothy. No matter the obstacles, they haven’t stopped.

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Not many people realize that the Salvation Army is a denomination as well as a charity. From its small start, the Salvation Army has grown to a membership of 1.7 million people and counting. It could be called one of history’s most successful egalitarian church plants. Church planters and leaders would be wise to learn from its example.

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How easily we swallow the myth that “boys don’t cry,” forgetting that male saints, and Jesus himself, often failed to conform to the gender stereotypes of their (or our) day.

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While some Christians rationalize sexism and patriarchy by appealing to the “plain reading” of Scripture, others instinctively question whether what they see on the pages of Scripture is a faithful and consistent translation of the original text. At stake is something much more costly than a statue; we risk living our lives based on distortions of Scripture, which, in turn, justify a Christianity centered not on Christ but on male rule.

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Two Bible translations from the mid-nineteenth and early twentieth centuries were the solo efforts of women scholars. Let me introduce you to Julia Evelina Smith (1792–1886) and Helen Barrett Montgomery (1861–1934).

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Today, the Church persecutes some Christians simply for believing God equally gifts men and women. These persecuted Christians believe so earnestly in the truth of biblical equality that they are willing to stand firm and accept loss rather than turn their backs on that belief.

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Just as our sexuality is more than intercourse, purity is far more than sex. Purity stems from the heart. It is a way of being, seeing, speaking, and living. It is a gift of grace from God.

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How a Canadian Baptist became an egalitarian advocate.

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